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HOLD FAST - THYATIRA REVELATION 2:18-29 Series: Seven Letters To Seven Churches - Part Four Pastor Stephen Muncherian September 25, 2005 |
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This morning we’re come to church number four. For the last 3 Sundays we’ve been looking at
messages given by Jesus to seven church different churches. Thinking through how we can live today
trusting God - knowing that God is in control of tomorrow.
Today we’ve come to the fourth church - Thyatira. If you would, please turn with me to
Revelation 2 - starting at verse 18. There’s a story about a hunter who went out into the
forest to shoot a bear. Winter was coming
and this hunter was thinking that he could make himself a nice warm
bear fur coat for the winter. So, off he
went into the forest. After a
while he saw a large bear coming toward him and he raised his gun and
took aim. “Wait,” said the bear, “why do you want to shoot
me?” “Because I’m cold,” said the hunter. “But I am hungry,” said the bear, “maybe we can reach some
sort of compromise.” In the end, the hunter was well “coated”
within the bear’s fur and the bear had eaten his dinner.
The main struggle in the Church of Thyatira
seems to have been compromise -
compromise between what they knew
to be true - the Gospel and the teaching of God and compromise with the pagan society they
were living in. Revelation 2 - starting at verse 18.
Jesus is speaking: “And to the angel of the
church in Thyatira write: “The
Son of God, who has eyes like a flame of fire, and His feet are like
burnished bronze, says this: I know your
deeds, and your love and faith and service and perseverance, and that
your deeds of late are greater than at first.” Let’s pause there and talk about this city and the situation of
the church there. Thyatira was located in
what we call western Turkey. It was about
40 miles east of Pergamum on a trade route from Ephesus to Laodicea. Not a very exciting place.
Kind of like Delhi. If you’re
going that way you go through it. Otherwise,
what’s the point? Religiously - in terms pagan gods - it wasn’t
all that important. It had the usual
assortment of pagan temples. Thyatira was
well inland - so it wasn’t a seaport or major commercial center. Probably its one claim to fame was that it
produced a purple dye that was pretty well known. The
Apostle Paul’s first convert in Philippi, Greece, remember her name? Lydia
was a seller of purple
cloth from Thyatira. What kept Thyatira going was its existence on
this trade route. The town depended on trade to stay alive. So the whole
town was organized into various trade unions - it was union town. There was a wool workers union - a linen
makers union local #405 - leather workers - bronze workers - pottery -
baking - dying - slaving - whatever - they had a union for it. So that the whole town was organized and
working together to take advantage of any sucker - any commercial opportunity - that
might come along down the road. It was because
of this trade union system that
Thyatira was actually a pretty prosperous city. Now, think with me about this.
A person couldn’t do business in Thyatira unless they belonged
to a trade union - at least there was no way to prosper and move up the
ladder. So,
in order for a Christian to do business in Thyatira they’d have to join
one of these unions made up of mostly pagans. That was a problem. When
the unions had their meetings they got together for meals - meals that
for the most part were religious ceremonies. They
met in pagan temples and began their meals by honoring the god of that
temple. Membership in a union meant a
commitment to pagan rituals - idolatry - sexual orgies - worshipping
the erotic idols of the Greek world. So, while there was no overt government or
community persecution against Christians - like we saw in other cities - the temptation to compromise was tremendous. Compromise and join the union and move up or not
join in and take your chances. Here in this setting Jesus commends the Church of Thyatira. They were
loving - faithful - service
orientated - patiently enduring wrongs. There was an
enthusiasm here. Brethren and sistren who
were working side by side and seeing the ministry prosper - seeing
growth. Good things were happening. Its a busy active church with wonderful people. If we were to look at this church we’d say to
ourselves, “Wow! They’re doing it right. Praise
God!” Going on - verse 20: “But I have this against
you...” We knew that was coming.
And now the rest of the story. “But I have this against
you, that you tolerate the woman Jezebel, who calls herself a
prophetess, and she teaches and leads My bond-servants astray so that
they commit acts of immorality and eat things sacrificed to idols. I gave her time to repent, and she does not
want to repent of her immorality. Behold,
I will throw her on a bed of sickness, and those who commit adultery
with her into great tribulation, unless they repent of their deeds. And I will kill her children with pestilence.” Let’s pause here. There’s
symbolism here that we need to understand in order to get Jesus’ point. Jesus is
referring back to events that happened in the late 9th century B.C. -
the account of the prophets Elijah and Elisha, and King Ahab and Queen
Jezebel. (1 Kings 16:28 - 2 Kings 9:37) Jezebel was
a Canaanite woman - the daughter
of a pagan priest named Ethbaal. Ethbaal was a really sweet guy who had killed his
own brother in order to become the King of Sidon - a town up in Lebanon. Jezebel herself was a real piece of work. She was a priestess who worshipped the goddess Astarte
- a fertility god.
And she was a Baal worshipper. King Ahab of Israel had married Jezebel and
brought her back to be his queen. When King
Ahab brought his lovely bride
down to Samaria she brought with
her - her gods - their priests - and all their pagan practices. Jezebel - more than anyone else - was
responsible for spreading the disease of Baal worship throughout Israel. She appointed hundreds of false prophets to
spread her pagan religion. She went around
trying to kill the true prophets of God. She
was personally involved in sexual immorality and witchcraft. She herself supported over 800 prophets of
Baal who ate at her table. If there was a
“Top Ten List of Evil Women in Israel” - without question Jezebel would be number one. And King Ahab allowed himself to be seduced -
he compromised with Jezebel. 1 Kings 21:25
says, “Surely
there was no one like Ahab who sold himself to do evil in the sight of
the Lord, because Jezebel his wife incited him.” So, in Scripture - Jezebel is a symbol of
people who reject the one true
God and promote their own gods -
who lead God’s people into immorality
- paganism - idolatry - and
compromise with the world. Within the
church of Thyatira - where everything on the outside seemed so positive
- inside there were those who were promoting the same kinds of
compromises that Jezebel had promoted centuries earlier. A man was crossing a road one day when a frog
called out to him and said, “If you kiss me I will
turn into a beautiful princess.” He bent over, picked up the frog, and put it
in his pocket. The frog spoke up again and said, “If you kiss me and turn
me back into a beautiful princess, I will tell everyone how smart and
brave you are and how you’re my hero.” The man took the frog out of his pocket,
smiled at it, and returned it to his pocket. The frog spoke up again and said, “If you kiss me and turn
me back into a beautiful princess, I will be your loving companion for
an entire week.”
The man took the frog out, smiled at it, and returned it
to his pocket The frog then cried out, “If you kiss me and turn
me back into a beautiful princess, I will stay with you for a year and
do anything that you want.” Again the man took the frog out, smiled at it,
and put it back into his pocket. Finally, the frog asked, “What’s the matter? I've told you I'm a beautiful princess, that I
will stay with you for a year and do anything that you want. Why won't you kiss me?” The man said, “Look, I'm a computer
programmer. I don't have time for a
girlfriend. But, a talking frog is cool.” Jesus
is saying to the church of
Thyatira - you’ve listened to
these people and you’ve
compromised.
Rather than staying true to who you are and what you know
to be true - you’ve bought the lies - you’ve kissed the frog - you
tolerate them and all the garbage they’ve brought into the church. Try this with me, “Don’t kiss the frog.” Verse 23 - Jesus speaking:
“And
all the churches will know that I am He
who searches the minds and hearts; and I will give to each one of you
according to your deeds.” Back up in verse 18 Jesus was very specific in how He introduced
Himself. He calls Himself “The Son of God.” - meaning that He’s fully God and fully man - deity
incarnate - the Messiah - the
Savior of Mankind - with all the authority and privilege that goes with
His position. Jesus
describes Himself as having eyes
like a flame of fire - eyes of discernment - burning indignation -
purifying fire. He says He has feet like burnished bronze to crush and
trample out sin and punish what’s
wrong. Images familiar to the metal
workers in Thyatira. Jesus comes as the one with authority,
discernment, and power to judge and deal with those who practice evil. Jesus says, “I know your works - all the outward stuff
- but I’m also searching your minds and
hearts. And I’m going to give you what you
deserve.” Jesus says, “all the churches will
know” - that’s a warning to us. Jesus sees our hearts - good or bad -
compromise or no compromise - He sees our hearts and minds as well. In Thyatira going along with the trade unions
was the price of doing business. If they needed to submit to some of the
pleasures of the city around them in order to make a living - God would
understand that and overlook the sin. We’ve got to be practical with our faith. To live in this society a person can’t be too
dogmatic. A person has to learn how to
bend - how to get along. We rationalize. We compromise. Not too many years ago Christians would join
organizations like the Masons - or some other offshoot fraternal
organization. Because membership - the
relationships within the organization - provided employment and
business opportunities. But Free Masonry
is a Satanic cult. That compromise has
been an ongoing struggle for the Church. “Business is business.” Have
you heard that? If our business practices conflict with our
Christian principles - then we need to compromise - because you have to
make a living. We tell ourselves, “I don’t want to offend
people by being too bold and outspoken about my faith” - and so we compromise on sharing the Gospel - compromise our Christian witness at work. We laugh at the dirty jokes - pretend to go
along with the conversation - use a different vocabulary at work. “We need all the stuff we
have because that’s the style of living God has blessed us with and He
knows how He wants to use it.” But do we let Him use it? Is
it all His? If He asked us to step down a
few rungs economically - would we? Which is more important to us - the sports page? The
business section? Or reading
and studying and meditating on God’s word? What do we do
with our time? What do we watch? What do we listen to? How do we invest and use money?
Who’s
pre-eminent in our lives - God or the culture we live in? How long - with all this compromise - like
the Church of Thyatira - how long until we’ve brought the principles of
business not only into our relationship with God - but into His church
- to do church like the world does business? The
Evangelical Fee Club of Merced. Pay your
tax-deductible dues and you can be a member. These are tough questions.
Tough stuff to talk
about. Because, we all rationalize.
We all compromise. Someone
has said that compromise is simply changing the question to fit the
answer. And we’ve all done that. The point is that Jesus has told us not to
compromise and no amount of rationalization will ever change that. When we think
we’re escaped the consequences of our sins or that compromise really isn’t that big a
deal - we have Jesus’ words of warning here that we need to listen to. “I know where you live. I know how you live. I
love you too much to let sin to persist in My Church.
So, judgment is coming.” At God’s command Elijah wiped out 450 of
Jezebel’s prophets in one day at the brook of Kishon.
Two sons of Jezebel died in pain and dishonor. The 70 remaining sons were killed by order of
King Jehu - so that the entire line of Ahab was wiped out.
Each son was beheaded and
their heads were piled up outside the gate of the town of Jezreel. Ahab died in disgrace. Jezebel
was thrown off the city wall - trampled under foot - and eaten by dogs. When they went to bury her all they could find
was her skull - her feet - and the palms of her
hands. Verse 24: “But I say to you, the
rest who are in Thyatira - those
who haven’t compromised - who do not hold this
teaching, who have not known the deep things of
Satan, as they call them - who
have not followed the teaching of Jezebel - I place no other burden
on you. Nevertheless what you have, hold
fast until I come.” Hold Fast! - in the Greek it means: “Hold on with great
strength.” The
word has the idea of holding on by putting up a strong defense.
Resistance is not futile. Once upon a time, a beautiful, independent,
self assured princess happened upon a frog in a pond.
The frog said to the princess, “I was once a handsome
prince. One kiss from you and I will turn
back into a prince and then we can marry, move into the castle with my
mom, and you can prepare my meals, clean my clothes, bear my children
and forever feel happy doing so.” That night, while the princess dined on frog
legs, she kept laughing and saying, “I don't think so.” What was that phrase? “Don’t kiss the frog.” Choose to resist with great strength. Choose not to buy into the world’s system. Choose to set boundaries that will keep you
far away from compromise. Never give the
world greater authority over your life than God. Because ultimately what Jesus is talking
about isn’t about economics or how to do business in the world - or how
to survive in this world. It isn’t about
creature comforts and our standard of living. The bottom line is holiness - purity in our
relationship with God - the core of who we are - as individuals and as
a congregation - living out our relationship with God without
compromise - without sin - in total surrender and openness to Him. In Hebrew the word “holy” is “kadhosh” - meaning to be separate. God is holy - pure - without sin - majestic -
awesome - separate from His creation. Our
lives become holy when we come to God for salvation. Our lives are no longer our own. We’re bought with the price of the blood of
Jesus Christ.
God has called us
to be holy in character and pure in living - without compromise - separate from the
world. Then In
verse 26 Jesus gives us this promise: “He who overcomes, and he
who keeps My deeds until the end - to the one who doesn’t compromise - who hangs
on - to him
I will give authority over the nations; and he shall rule them with a
rod of iron, as the vessels of the potter are broken to pieces, as I
also have received authority from My Father; and I will give him the
morning star. He who has an ear, let him
hear what the Spirit says to the churches.” Jesus quotes from Psalm 2 - a Psalm that describes the reign of our Lord:
“Thou
shalt break them with a rod of iron, Thou shalt shatter them like
earthenware.” (Psalm 2:9) Its a declaration of Jesus’ absolute authority
over the nations - authority
which Jesus will delegate to His
disciples. Those who hold fast will one day rule and reign with Jesus.
(1 Corinthians 6:2; Revelation 3:21; 20:6) Then Jesus
says that He will give to the Church the “Morning Star” - which is a
description of Jesus Himself - the “Morning Star” - rising from the
east - returning for His church. In other
words - the physical reunion of Jesus with
His church. Bottom line - here’s the promise: Jesus
will appear for His own - for those who belong to Him - who are true
Christians - those who have been kept back from the evils of this world
- and we - the church - will rule and reign with Jesus forever. Yosemite in the Spring is awesome. Yosemite anytime is awesome.
But, in the spring - along with the cliffs and trees and
stuff - the waterfalls are full - powerful - awesome.
You know what I mean? Monday I went up to Yosemite and happened to
go by Yosemite Falls - which after summer was barely a trickle - some
moisture on the side of the cliff. The
river below the falls was bone dry. At the bridge - you know where the viewing
area is - the bridge that goes over where the river is suppose to be -
you know what I’m talking about? At the
bridge over these boulders - at the viewing area - there are these
tourists staring up at this moisture on the cliff.
Tourists that have come thousands of miles to see Yosemite
- the cliffs - and these awesome waterfalls. They’re
taking pictures - individual pictures - group pictures - lots of
pictures - of themselves and this moisture on the cliff. I thought to myself, “Its too bad they’re
having to settle for this. Its too bad
they can’t see this waterfall when its full. They
really have no idea what they’re missing.” When we compromise we settle for so much less
than what God desires to pour into our lives - what by His love He
continually offers to us. Who needs the
world? Who needs to kiss frogs? We have Jesus. |