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I'VE GOT TO HAND IT TO YOU JUDGES 3:12-30 Series: Heroes Of Faith - Part One Pastor Stephen Muncherian June 12, 2005 |
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Today we’re beginning a study from the Book
of Judges. In a bit we’re going to come to
Judges 3 - starting at verse 12 - the account of Ehud.
But, before we come there I’d to place Judges for you in
the history of the Old Testament and to share some of why we’re looking
at this book. The Book of Judges comes complete with a set
of bookends. The first and last verses of
the book summarize the whole of what this book is about.
Chapter 1:1 - the first bookend - says:
Now
it came about after the death of Joshua that the sons of Israel
inquired of the Lord, saying “Who shall go up first for us against the
Canaanites, to fight them.” When Joshua died. This
warrior who had seen so much in his life. The
slavery of Egypt. The wilderness wandering. The conquest of Canaan. In
obedience to God - the settling of the Promised Land - dividing it
among the Twelve Tribes. This great man of
steadfast faith who had lived so close to God. As Joshua is dying he calls the elders of the
tribes together - challenges them with these words:
“Choose
for yourselves today whom you will serve - remember these? Choose for yourselves
today whom you will serve: whether the
gods which your fathers served which were beyond the River - in Egypt - or the gods of the
Amorites in whose land you are living; but as for me and my house, we
will serve the Lord.” (Joshua
24:15) The sad reality is that when Joshua died
there really was no one who stepped up to take his place - no one else
who was willing to give themselves wholeheartedly to serve the living
God. As Judges 1:1 puts it - there was no
one to “go first” - to lead the fight against their enemies - setting
the standard of obedience to the sovereign God. After
Joshua died God’s people choose to worship other gods.
They sold out. They
compromised. Try that with me, “They compromised.” A true story. Maybe
you’ve heard this. A man - down in Long
Beach - went into a Church’s Fried Chicken to get some chicken for
himself and the woman with him. Inadvertently
the manager of the store handed the guy the box in which he’d placed
the financial proceeds of the day. Apparently
he was going to make the deposit and had camouflaged it by putting the
money in a fried chicken box. This man takes the box - goes back to the car
- and this couple drives away. When they
get to the park and open the box - they discover this box full of money. There’s this very real moment - to keep the
cash or to not keep the cash. The man and this woman take the money back to
Church’s and give it back to the manager. The
manager is relieved - excited - grateful. The manager tells them, “Stay here.
I’m going get your picture - call the newspaper. You’re the most honest guy in town.” The man says, “Oh no, don’t do that.” “Why not?” asks the manager. “Well,” says the man, “You see, I’m married and
this woman is not my wife.” (1) The Book of Judges covers a period of about
330 years. During that time there are 7
complete cycles of sin - of compromise. The
book is a testimony to our ease of wandering away from God. The cycles run like this.
First, Israel would sin in the sight of God - idolatry -
paganism - immorality. Second, God would
send punishment - war - captivity. Something
to get His people to turn back to Him. Third,
Israel would cry out to God. Fourth, God
would send a Judge - someone to deliver them. Fifth,
Israel would enter a time of peace and rest. Does that sound familiar?
Put your name the place of Israel. Steve
does evil in God’s sight. God hits Steve
over the head with a 2X4 to get my attention. Steve
cries out to God. God delivers Steve - the
greatest deliverer being our Savior, Jesus. Then
Steve goes on living close to God until he chooses to again compromise
with sin. Seven times that cycle is repeated in Judges. Until finally the last verse
of the book - chapter 21:25 - the closing bookend: In those days there was
no king in Israel; everyone did what was right in his own eyes I was at Burger King the other morning and
ordered cinni-minis. Have you had these? Four little cinnamon rolls that come in a
small box with icing. Listen to the promo
- what was written on the box top of these cinni-minis.
“Opening
this box is the first step to having things your way today. Or maybe ordering it was the first step and
this is the second step. Either way eating
it is definitely the next step. So, soon
you will be three steps into having everything your way today. Keep it up.” When everyone does whatever is right to them
there’s no standard. Lies and truth -
righteousness and evil - what’s the difference? Whatever
works to my advantage is okay. Does that
sound familiar? Isn’t that at the core of what troubles our
society - marriages - families? Self -
unyielded to God? Even in the church -
God’s people struggle with this. We’re
tempted to serve - or attend - or participate - when its to our
advantage to do so. What our study of Judges is about - is seeing
Heroes Of Faith - the judges here in this book - ordinary people that
God used - despite themselves. Seeing them
as examples for us - learning to live without compromise in a
compromising world. Which brings us to Ehud.
Ehud comes on the scene after the first cycle of sin is
complete. “Now the circle is
complete.” Compromise and deliverance. For 40 years - one complete generation -
God’s people have been living in obedience to God.
God has blessed them with peace. Which brings us to Judges 3 - starting at
verse 12. What I’d like to do is read
through this account. Then we’ll come back
and make two practical applications for our lives. Verse 12: Now the sons of Israel
again did evil in the sight of the Lord. Step One - God’s people sin and really make a
mess of their lives. So the Lord strengthened
Eglon the king of Moab against Israel because they had done evil in the
sight of the Lord. And he gathered to
himself the sons of Ammon and Amalek; and he went and defeated Israel,
and they possessed the city of the palm trees - Jericho. The sons of Israel served
Eglon the king of Moab eighteen years. Step Two - God hits His people with a 2X4 -
in this case Moab. The Moabites were descendants of Lot -
descended from Lot’s older daughter. These
are cousins. The lived just east of the
Dead Sea. They were continually causing
problems for Israel. The Ammonites are
descended from Lot’s younger daughter - more cousins.
The Amalekites lived in the south. They
descended from Esau - more cousins. God allows Eglon to get the relatives
together - defeat Israel - capture the prize city of the area - Jericho
- and for 18 years Israel is made to bow down and serve their cousins. Verse 15: But when the sons of
Israel cried to the Lord, the Lord raised up a deliverer for them, Ehud
the son of Gera, the Benjamite, a left-handed man.
And the sons of Israel sent tribute by him to Eglon the
king of Moab. Step Three: God’s
people cry out to God. Step Four: God
raises up a deliverer - Ehud. There are three things about Ehud that we
don’t want to pass by. First, He is the
son of Gera - the Benjamite. The tribe of Benjamin - which was located
right next to Moab - had a significant stake in the occupation. Jericho was located in the territory of
Benjamin. This is personal. Second, the Bible
highlights that Ehud was left-handed. He’s part of a
minority. A looked down upon minority. The word “sinister” in English comes from a
Latin word that means left-handed. Up
until recently - even in this country - someone who was left-handed was
trained to use their right hand. Being
left handed meant that something was wrong. Ehud
is different. And, in the culture of the
day - he’s different - but not in a good way. Third - notice
that Ehud was the one selected to bring the tribute - the taxes - to Eglon. Its
hard to imagine a more despised position - having to take what was
extracted at spear point from your own people - and give it cheerfully
to Eglon. We have a word for people like
this. They’re called traitors. Verse 16: Ehud made himself a sword
which had two edges, a cubit in length - about 18 inches - and he bound it on his
right thigh under his cloak. If you’re right-handed - like everyone is
suppose to be - your dagger would be strapped onto your left leg. So when we draw it - we pull it out in one
easy motion without cutting our leg off. But,
Ehud is left-handed. So while
the guards are searching his left leg - Ehud’s dagger is safely hidden
on his right leg. Verse 17: Ehud presented the
tribute to Eglon king of Moab. Now Eglon
was a very fat man. How fat is Eglon? Hang
onto that question. It came about when Ehud
had finished presenting the tribute, that he sent away the people who
had carried the tribute. But he himself
turned back from the idols which were at Gilgal - a place on the way heading from Jericho
towards Jerusalem - and - Ehud - said, “I have a secret
message for you, O king.” And he - Eglon - said, “Keep silence.” And all who attended him left him. Verse 20: Ehud came to him while he
was sitting alone in his cool roof chamber. And
Ehud said, “I have a message from God for you.” And
he arose from his seat. Now - this it the part where we have to tell
people that things get graphic. So, if
you’d like to step outside for a minute and get a Starbuck’s and then
come back - you’ve been warned. Verse 21: Ehud stretched out his
left hand, took the sword from his right thigh and trust it into
Eglon’s belly. How fat is Eglon? Now’s
your chance: “How fat is Eglon?” He’s so
fat that - the
handle also went in after the blade, and the fat closed over the blade,
for he did not draw the sword out of his belly - he couldn’t - and the refuse came out. You were
warned. Then Ehud went out into
the vestibule and shut the doors of the roof chamber behind him, and
locked them. Verse 24: When Ehud had gone out,
Eglon’s servants came and looked, and behold, the doors of the roof
chamber were locked; and they said, “He is only relieving himself in
the cool room.” They waited until they
became anxious; but behold, Eglon did not open the doors of the roof
chamber. Therefore - because they couldn’t take it any longer - they took the key and
opened the doors, and behold, their master had fallen to the floor dead. Don’t miss that. In
contrast to Ehud’s cunning and cleverness and bravery is this fat
dim-witted hedonistic complacent king who has no clue of the danger
before him or how incompetent the guards are that he’s trusted his life
with. Three times in verses 24 and 25 is the word “Behold.”
In Hebrew it has the
idea of, “Whoa!!”
- astonishment - surprise. The guards are surprised that the door is
locked. Which means that the king locking
the door was unusual. But they never sound
the alarm. After what was way too long a time finally
they start to get suspicious. Nothing
gets past these guys. How long does it
take for a person to “relieve oneself in the
cool room” before we might get
suspicious that something is wrong? Finally they open the doors - with the key. These best of the best guards take the time to
get the key. If this was Hollywood they
would have crashed through the doors. And,
surprise - surprise - the king is dead. Hold onto that image. The
competency of Ehud - the foolishness of his enemies. Verse 26: Now Ehud escaped while
they were delaying - He kills the
king and they let him escape. They had him. and Ehud passed by the
idols and escaped to Seirah -
he’s heading north to the hills. And it came about when he
had arrived, that he blew the trumpet in the hill country of Ephraim;
and the sons of Israel went down with him from the hill country, and he
was in front of them. Ehud said to them,
“Pursue them, for the Lord has given your enemies into your hands.” So they went down after him and seized the
fords of the Jordon opposite Moab, and did not allow anyone to cross. They struck down at that time about ten
thousand Moabites, all robust and valiant men; and no one escaped. Again the Bible emphasizes the contrast. Look how the ten thousand armed to the teeth -
having subdued Israel for 18 years - Moabites - look how they’re
described. Robust. Valiant. How many escape? None. Why? Because the
Lord leads them to the slaughter. It’s
like a roach motel. The roaches go in. But they don’t come out. The
Israelites capture the escape route - the fords between Jericho and
Moab. The Moabites trying to cross the
river to get home just keep getting killed. Do
the Moabites learn? Do they go around? No they just keep walking into the trap and
getting slaughtered. Verse 30: So Moab was subdued that
day under the hand of Israel. And the land
was undisturbed for eighty years. Step Five: Peace
- rest. Two practical observations - how all this
relates to us. Living without compromise
in a compromising world. First observation: The importance of sizing
up our enemy. The minute this despised left-handed
Benjamite kills off the king the enemy crumbles. Over
and over we’re shown how foolish - how incompetent - how weak is the
enemy. So many of us live bound up in fears and
habits and pressures. We assume that there
is no way out of our sin or our circumstances. That
we’re obligated by our nature to compromise with the world around us. We go on and on bringing tribute to a fat
self-serving king. Do you remember 1 John 4:4?
“You
are from God, little children, and have overcome them; because greater
is He who is in you than he who is in the world.” We’re God’s kids. Children
of the Almighty God of creation. Why are
we afraid? James 4:7: “Resist the devil and he
will flee from you.” That’s a promise from the One who is our
deliverer. When we’re tempted to compromise - to submit
- to wimp out. Think about who the enemy
is. A - by the cross of Jesus Christ -
defeated enemy. We don’t have to go there. Second thought of application:
The
importance of trusting God. The fifth part of the cycle of sin is what? Living with God in peace.
God’s blessing. In the
account of Ehud - 80 years - two complete generations living within
God’s blessing. Because Ehud trusted God -
allowed God to use his uniqueness - rather than live in fear. Is there a lesson there for us?
Sure. Where are you in the cycle of sin? You might want to skip the getting whacked
with a 2X4 part and just go on to the trusting God - peace - blessing -
part. Whatever you’re struggling with.
Whatever seems powerful to you. Trust
God. His grace. His
mercy. His love. His
forgiveness. He’ll give you the strength
and healing that you need. He will do in
you and through you what is beyond what we can possibly imagine for
ourselves. _______________________ 1. Dallas Times Herald, 09.23.66 |