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THE REQUIREMENT JOSHUA 1:1-18 Series: Joshua: Conquest By Faith - Part One Pastor Stephen Muncherian May 13, 2007 |
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Please turn with me to the book of Joshua. This morning we’re beginning our study of the
Book of Joshua - Conquest By Faith. As
you’re turning let me share with you a set of instructions that I think
are really helpful for us in understanding where we’re going in this
series. The instructions are entitled “How To Give
Your Cat A Pill.” 1. Pick cat up and cradle it in the crook of
your left arm as if holding a baby. Position
right forefinger and thumb on either side of cat's mouth and gently
apply pressure to cheeks while holding pill in right hand.
As cat opens mouth, pop pill into mouth.
Allow cat to close mouth and swallow. 2. Retrieve pill from floor and cat from
behind sofa. Cradle cat in left arm and
repeat process. 3. Retrieve cat from bedroom, and throw soggy
pill away. 5. Retrieve pill from goldfish bowl and cat
from top of wardrobe. Call spouse from
garden. 6. Kneel on floor with cat wedged firmly
between knees, holding front and rear paws. Ignore
low growls emitted by cat. Get spouse to
hold cat’s head firmly with one hand while forcing wooden ruler into
mouth. Drop pill down ruler and rub cat's
throat vigorously. 7. Retrieve cat from curtain rail, get
another pill from foil wrap. Make note to
buy new ruler and repair curtains. Carefully
sweep shattered figurines from hearth and set to one side for gluing
later. 8. Wrap cat in large towel and get spouse to
lie on cat with its head just visible from below spouse's forearm. Put pill in end of drinking straw, force cat's
mouth open with pencil and blow down drinking straw. 9. Check label to make sure pill not harmful
to humans, drink glass of water to take taste away.
Apply band-aid to spouse's forearm and remove blood from
carpet with cold water and soap. 10. Retrieve cat from neighbor's shed. Get another pill. Place
cat in cupboard and close door onto neck to leave head showing. Force mouth open with dessert spoon. Flick pill down throat with elastic band. 11. Fetch screwdriver from garage and put
door back on hinges. Apply cold compress
to cheek and check records for date of last tetanus shot.
Throw T-shirt away and fetch new one from bedroom. 12. Ring fire brigade to retrieve cat from
tree across the road. Apologize to
neighbor who crashed into fence while swerving to avoid cat. Take last pill from foil wrap. 13. Tie cat's front paws to rear paws with
garden twine and bind tightly to leg of dining table.
Find heavy duty pruning gloves from shed.
Force cat's mouth open with small spanner.
Push pill into mouth followed by large piece of fillet
steak. Hold head vertically and pour 1/2
pint of water down throat to wash pill down. 14. Get spouse to drive you to emergency
room; sit quietly while doctor stitches fingers and forearm and removes
pill remnants from right eye. Stop by
furniture shop on way home to order new table. Have you ever been in a situation where you
were expected to do something way beyond what you felt capable of doing? And the only way to accomplish the impossible
was to trust God? That’s the book of
Joshua. Learning to trust God while He
accomplishes the impossible. We’ve all been there. Whether
its having to hang in there in a nightmare marriage - or pick up the
pieces when it falls apart. Or dealing
with kids or parents or siblings - family situations that seem like a
foretaste of hell. Work - school - sports
- crud that goes on in the community. Dealing
with deep down personal issues that plague us - rip into our hearts and
drag us down - beating us up from within - guilt - fear - anxiety. Trying to get free of sins and past failures. We know the answer is to trust God. That’s a Sunday School answer.
Right? You can answer any
question in Sunday School with the same basic answers:
God - Jesus - pray - its in the Bible - trust God - the
pastor is always right. But knowing we
need to trust God and trusting God are two different things. That’s the Book of Joshua.
Learning to trust God while He accomplishes the impossible. Joshua is about real people facing enormous
challenges and learning to trust God along the way. Joshua 1 - starting at verse 1:
Now
it came about after the death of Moses the servant of the Lord, that
the Lord spoke to Joshua the son of Nun - his father was Nun - doesn’t mean he
doesn’t have parents - the Lord spoke to Joshua
the son of Nun, Moses’ servant Let’s pause. There’s
a lot of background information crammed into this first verse that we
need to latch onto. Moses is the servant of the Lord. That’s powerful. God
would speak to Moses face to face - just like a man speaks to his
friend. That’s intimate.
Moses spoke with God at the burning bush.
He was with God on Mount Sinai. In
obedience to God’s commands Moses served God. He’s led God’s people. Led
them out of Egypt - through the Red Sea. He’s
carried the 10 Commandments - communicated God’s law.
The whole Old Covenant priesthood and sacrificial system
was set up through Moses. Through 40 years
of wandering in the desert he’s been there - interceding for the people
- putting up with the people - judging - administrating - prophesying -
admonishing. From Exodus chapter 2 through the end of the
Book of Deuteronomy - which is a significantly large portion of the Old
Testament - the focus has been on Moses - God’s chosen leader. Moses even gets mentioned 50 times in the Book
of Joshua - and he’s dead. The book is
about Joshua - enough already. Moses is
larger than life. Verse one states, “Now it came about after
the death of Moses the servant of the Lord.” That word “now”
means that we’ve turned a page in history. The generation that had come up out of
slavery in Egypt - that had heard the report of the 12 spies - then
rebelled against God - failed to trust God to lead them in conquest of
the Promised Land - that generation - those who were 20 years and older
- they’ve wandered in the wilderness for 40 years - now they’re dead. Moses is dead. God
buried him in the land of Moab. The thirty
days prescribed for mourning the death of Moses have come to an end. In verse 1 God now speaks to Joshua. - son of
Nun - Moses’ servant. Joshua was born a slave in Egypt. He was the oldest son born to Nun - a man from
the tribe of Ephraim. When he was born his
parents named him “Hoshea” - which means “salvation.”
Living as slaves it was probably an act of faith on their
part. Joshua’s parents trusted God. On the night of the Passover - as the first
born Joshua’s life was in danger. But, his
parents - trusting God - must have put the blood of the lamb over the
doorpost and Joshua was spared. Joshua would have seen the plagues first hand. The parting of the Red Sea and the destruction
of Pharaoh's army. Joshua went up with
Moses - part way - onto Mount Sinai - when Moses went up to receive the
10 Commandments. He served Moses. Was trained by Moses. Witnessed
first hand - while at Moses’ side - the power and wonders performed by
God. It was Moses who changed Hoshea’s name -
Hoshea meaning “salvation” - to Joshua - meaning “Yahweh is salvation.” Joshua is the Hebrew form of the name Jesus. Joshua - servant of Moses - learned to trust
God for God is salvation - the God who saves. Joshua - along with Caleb - were the only 2
of the 12 spies - who spoke for trusting God and entering into the
Promised Land. 40 years later - God
commissioned Joshua - who trusted God - to
lead His people into the Promised Land. Bottom line: We’re
ready to move on. Joshua is God’s man. Prepared by God. What
God requires of Joshua is faith - trust Me and move forward. Verses 2 to 9 focus on The Faith God
requires of Joshua.
There are three parts here of that requirement for us to
notice. Part one comes in verses 2 to 4
and focus on God’s Command. Say that with me: “God’s command.” Verse 2: “Moses My servant is
dead; now therefore arise, cross this Jordan, you and all this people,
to the land which I am giving to them, to the sons of Israel. Every place on which the sole of your foot
treads, I have given it to you, just as I spoke to Moses.
From the wilderness and this Lebanon, even as far as the
great river, the river Euphrates, all the land of the Hittites, and as
far as the Great Sea toward the setting of the sun will be your
territory.” God commands Joshua to do three things. First: Get up. Second: Take the
people across the Jordan River. Third: Take the land. Seize
it. Conquer it. Take
out the people who stand against you. Claim
your inheritance. The first is easy. Start
moving. The second is problematic. Cross the Jordan River at the height of the
flood season. With some careful planning -
use of the gray matter - its possible. The
third command stretches the limits of reality. Impossible
to imagine. Look at the map. The
dark area is the general area God promises His people.
The land is vast. It
stretches from the Great Sea - the Mediterranean - east to the
Euphrates River - notice Babylon. It
starts in the north - up in Lebanon - and goes all the way south to
Egypt. Today that land touches or covers countries
like Iraq, Syria, Lebanon, Jordan, Saudi Arabia, Egypt, Palestine. Can you imagine why some of present day
Israel’s neighbors might be just a tad uneasy. Conflict
over that land goes on today. The roots of
that conflict go back through Joshua - through these verses - back to
Abraham. It is an amazing promise -
seemingly impossible to imagine the fulfillment of - even today. God promised this land to Abraham and his
descendants. For centuries God has been
reaffirming that promise. In Deuteronomy
34 God takes Moses up on Mount Nebo - shows Moses the land. God says to Moses, “I promised this land to
Abraham. I’m going to give it to His
descendants. You can’t enter it because
you disobeyed Me. But this generation is
going in to claim it.” God says to Joshua, “Wherever you walk in
that land, its yours.” In Joshua’s day they conquered part of it -
the part they tread on. The actual
fulfillment does come during the reign of Solomon where the kingdom
extends to a city called Tiphsah - which was on the west bank of the
Euphrates River. (1 Kings 4:21,24). Grab this - if it seems impossible today -
the same impossibility occurred to God’s people when they turned back
the first time under Moses. Now - the next
generation - 40 years later - under Joshua - the same challenge is
before them. But God’s command - and His
promise - His calling of Joshua isn’t a call to fear - a call to try
and figure things out or somehow muddle ahead trying to do what seems
impossible. God’s command is a very simple call to action
- trust Me and move forward. Get up. Get the people. Get
the land. I’ve given it to you. Verse 5 - going on with what God requires of
His man Joshua. Verse 5:
“No
man will be able to stand before you all the days of your life. Just as I have been with Moses, I will be with
you; I will not fail you or forsake you.” Second - God’s requirement of faith includes God’s Presence. Say that with me, “God’s presence.” God is emphatic. No
man - not some men - or a few men - but no men will be able to stand
before you. In Hebrew the personal
pronouns “you” are all singular. “You - Joshua - you - are
going to be invincible.” Why? “Because I’ll be with you
just like I was with Moses” Think about what that was like - God bringing
the mightiest nation on earth to its knees though Moses.
The friendship of God and Moses. “I was with Moses. I’ll be with you. I
will not fail you. I will not forsake
you.” “Fail” in Hebrew is the word “raphah.” It has the idea of letting go - giving up on
someone - cutting them lose - because they’re just too much trouble to
hang on to. “Forsake” is the Hebrew word “azab.” It has the idea of desertion.
If people can’t keep up - you leave ‘em behind. The Pirate’s Code. Anybody ever have someone do that to you. “You’re just so not worth
it.” Or,
“You’re
just not my kind of person.” “I don’t love
you anymore.” God emphasizes the point.
Repeats it three times. “I’m not going to give up
on you. I will not abandon you , leave you
out to dry, stop helping you, or stop loving you. No
matter how difficult the situation I will always be there for you.” To leader after leader - over and over to His
people - down through history God has repeated that promise - to Moses
and Gideon - to His people returning from exile - on and on He repeats
the promise. In Acts 1 Jesus commands His disciples -
commands us to be His witnesses - to take His Gospel to the ends of the
earth. To witness is the Greek word
“martus” which is where we get the English word… “martyr” from. It’s a total commitment - trusting God -
living with Jesus - sharing the Gospel - with everything we are - even
if it means death - type of life witness. Its
what God requires of us. Jesus when He commanded His disciples -
commands us - to martyrdom - Jesus
repeated the promise. “I am with you always.” Grab that. As
God requires us to live for Him. When His
command is to hang in there when the going seems impossible. When living for Him for Him seems to go
counter-intuitive. When giving Him total
control over your life and circumstances seems risky at best. When our faith gets stretched.
God will never fail you. He
will never forsake you. He will be with
you - always. Say this with me, “God will not fail me.” “God will not forsake me.”
“God will be with me.” God’s requirement of faith includes God’s
command - includes God’s presence. Third -
coming to verse 6 - God’s requirement includes The Certainty of
God’s Word. Say that with me, “God’s Word.” Verse 6: “Be strong and
courageous, for you shall give this people possession of the land which
I swore to their fathers to give them.” Notice that - “you shall” - there’s a
absolute certainty to what God says will happen. “I promised it. It will happen.” Verse 7: “Only be strong and very
courageous” Scripture repeats things so we don’t miss the
point of what God is saying. God hitting
us over the head with a 2X4. Don’t miss the emphasis here.
God could have sent some kind of plague or pestilence -
hit the “smite” button on His computer - wiped out everyone in the land
- and just had His people walk in and take over. But
that wouldn’t help His people learn to trust Him - conquest by faith. So God says, “I will do this.” But you
need to understand this - you need to be strong and courageous. You’ve got to go in an take the land.. Going on in verse 7. Here’s
how
to be strong and courageous: “Be careful to do
according to all the law which Moses My servant commanded you - basically that’s the Book of Deuteronomy
and what was required of Israel to live in a covenant relationship with
God - to live rightly before God - Be careful to do
according to all the law which Moses My servant commanded you; do not
turn from it to the right or the left, so that you may have success
wherever you go. This book of the law
shall not depart from your mouth, but you shall meditate on it day and
night, so that you may be careful to do according to all that is
written in it; for then you will make your way prosperous, and then you
will have success.” And then - just in case we didn’t get it the
first 2 times - God repeats Himself again - verse 9:
“Have
I not commanded you? Be strong and
courageous! Do not tremble or be dismayed,
for the Lord your God is with you wherever you go.” Jesus said, “Enter through the narrow
gate; for the gate is wide and the way is broad that leads to
destruction, and there are many who enter through it.
For the gate is small and the way is narrow that leads to
life, and there are few who find it.” (Matthew 7:13,14) Today we hear words like “tolerance,”
“openness,” and “inclusion” spoken without belief in an absolute reality or truth. In the rush towards postmodernism - personal
experience vs. objective reality
- reality and truth have become relative not absolute.
Reality, and so
truth, is whatever my experience
suits me to believe. What good is relativism when we’re searching
for answers to live by? What Jesus
presents - what God declares to Joshua - is the absolute truth of His
word. Think about what that means.
So many people - maybe some here - suffer from a terrible
sense of failure. They’re weighed down
with shame and guilt about things in their past. They’re
suffering inwardly from hurt, despair, depression, and hopelessness
about the past, present, and future. So many today are gripped by fear, worried, anxious, and insecure. They’re bound,
limited, and unable do live as they long to live. How
are we suppose to move forward by faith? When we come to Jesus as our Savior, entering through the small gate by placing
our lives in His care as our Savior, we can know with absolute
certainty that God forgives our
sins and that we no longer need
be bound by them nor feel guilty
for them. When
we walk on the narrow way - being careful to do all that He has
commanded us to do - living in obedience to God - we open ourselves up
to His power and working in our lives - we know with certainty that
we’re living life the way it was designed to be lived - we can know
with absolute certainty that God will care for us - never leave us
alone - and guide us victoriously through life. That promise was made to Joshua.
Be careful to live according to My word - read it - study
it - meditate on it - live according to My word and you will live in
the truth of how to live and be victorious in life.
“Joshua,
when you take the people and go to take the land - its not some wild
crazy idea you had - its not by your cleverness - its not by your
strength and power - that you’re going to be victorious.
Its because you’re obeying My commands.” There is
strength and courage in knowing that we’re living in obedience to the
Almighty God of creation. God requires the Joshua have faith in Him -
to trust Him. With that requirement of
faith God commands Joshua as to what he’s to do. Promises
him His presence. Gives him the certainty
of His word. Verses 10 to 18 - focus on The Response of
God’s People to what God has
required of them. Verse 10 - The Response of
Joshua. Verse
10: Then Joshua commanded the
officers of the people, saying, “Pass through the midst of the camp and
command the people, saying ‘Prepare provision for yourselves, for
within three days you are to cross this Jordan, to go in to possess the
land which the Lord your God is giving you, to possess it.’” Imagine. “Let’s form a Promised
Land Provisions Committee to research provisions necessary for the
upcoming conquest. And we’ll need a
Promised Land Jordon River Crossing Committee to focus on the various
aspects of the river crossing. And then
we’ll need to do further Torah studies and have discussion groups and
finally a meeting of the people to form a consensus and take a possible
vote on the resolution to move forward.” Joshua’s response is a tremendous act of
faith. Its spring. The
river is at flood stage - a mile-wide torrent. He
didn’t tell the people how they were going to cross the river. God hasn’t told him. He
doesn’t need to know in advance how all this is going to work out. God said, “Now” and Joshua said “Prepare.
We’re going to cross the Jordan in three days.” There’s a practicality in giving the people 3
days. This is the beginning of a seven
year campaign to take the Promised Land. At
the very least it takes time to pack up. Once
they cross the river - when they get to a place called Gilgal - God
will no longer be providing manna. Remember
manna? They’re going to have to start
living off the land. So there’s a
practicality here. But not a lack of faith. Joshua responds by moving forward trusting
God. Verses 12 to 15 focus on The Response of
The Reubenites, Gadites, and Half of The Tribe of Manasseh. Verse 12: To the Reubenites and to
the Gadites and to the half-tribe of Manasseh, Joshua said, “Remember
the word which Moses the servant of the Lord commanded you, saying ‘The
Lord your God gives you rest and will give you this land.’
Your wives, your little ones, and your cattle shall remain
in the land which Moses gave you beyond the Jordan, but you shall cross
before your brothers in battle array, all your valiant warriors, and
shall help them, until the Lord gives your brothers rest, as He gives
you, and they also possess the land which the Lord your God is giving
them. Then you shall return to your own
land, and possess that which Moses the servant of the Lord gave you
beyond the Jordan toward the sunrise.” When Israel defeated and occupied the lands
east of the Jordan River - these 2½ tribes - Ruebenites, Gadites, and ½
of Manasseh asked Moses if they could stay there and not cross over and
occupy the land on the western side of the river. Apparently
in the east - where they were - there was a lot of good grazing land. Things could easily grow there.
It was a good place to live. Moses struggled with the idea.
But, he let them stay on the condition that when the rest
of Israel moved across the Jordan to conquer the land - these 2½ tribes would have to send warriors
to fight with the rest of the people. If we were to go ahead a bit in the book what
we find is that these tribes did exactly what they promised to do. They could have tried to play it safe. Kept to their homes and familiar territory. But without grumbling - without rebellion -
with coercion - they stepped forward in faith and followed Joshua. Part of that response comes in verses 16 to
18 - which is The Reponse of
The People - which is everyone
else - including these 2½ tribes. Verse 16: They answered Joshua,
saying, “All that you have commanded us we will do, and wherever you
send us we will go. Just as we obeyed
Moses in all things, so we will obey you; only may the Lord your God be
with you as He was with Moses. Anyone who
rebels against your command and does not obey your words in all that
you command him, shall be put to death; only be strong and courageous.” “We’ll follow you. But, make sure that you’re following God.” Ultimately
the response of the people is to trust God and move forward. In every situation we face in life - no
matter how enormous the challenge or how deep the issue - how seemingly
impossible - in every situation we face in life there are always two
choices. To go it alone or to trust God. For us today. God
requires us to have faith in Him. Between
you and God you know the specifics of that requirement.
Will you trust Him - to give you specific direction - to
be with you - to guide you? Will you
respond in faith and follow where He leads? |