![]() |
|
|
LAZARUS |
|
Please turn
with me to John 11. We’ll be
coming in a few minutes to verse 45,46. But before we get there - I’d like to
have us begin at the start of chapter 11 and walk through this account
together - to get this account fresh in our minds - to see where verses
45,46 fit in the account. In John 11 - starting at
verse 1 - we’re told that Lazarus and his two sisters - Mary and Martha -
all of whom are close friends of Jesus - Lazarus and his sisters live in
the village of Bethany.
Which is this place - a village a couple of miles east of
Jerusalem. Jesus is
out beyond the Jordan
River with His disciples - preaching and baptizing -
probably at this place - about a days journey from Bethany. Which is the same place John had
been baptizing people.
Probably the same place Jesus Himself was baptized. While Jesus is out at the Jordan
River - messengers
arrive from the town of Bethany - messengers
from Mary and
Martha -
telling Jesus that
Lazarus - someone
that Jesus deeply cared about - Lazarus is very sick. Jesus - seemingly callous to the
emotional pain that His friends are going through - these friends that
He loved - seemingly indifferent to the urgency of the situation - Jesus
says - verse 4 -
“This sickness
won’t end in death. Lazarus
is sick so that God will be glorified
- so that the Son of God -
Jesus - will
be glorified.” Its almost
dysfunctional - detached from reality of the
situation. Verse 6 says
that when Jesus heard that Lazarus is sick - rather than dropping
everything and rushing up to Bethany - Jesus spends two more days in
ministry out by the Jordan.
Finally - after
two days go
by - Jesus -
verse 11 -
saying something about Lazarus falling asleep and Jesus needing to wake
him up - a comment that totally confused the disciples. Jesus - knowing that by this time Lazarus
has died - not just
fallen asleep - Jesus
finally goes to Bethany. When Jesus
gets to Bethany - verse 17 - sure enough - Lazarus has been buried for 4
days. The funeral is
over. But, the crowd is there
- family - friends - the professional mourners. Wailing and
weeping and carrying on.
Its a sad -
hopeless - situation.
When Martha
hears that Jesus was just outside the village - coming into town - verse
21 - Martha comes to meet Jesus and says,
“Lord if you had been here, my
brother would not have died.” We’ve seen the miracles that you’ve
done - the blind see -
the crippled walk - people are
healed of horrible diseases. You could have healed
Him. But, now Lazarus is dead. He’s been dead and buried for four
days. Its too late. There’s no hope. Jesus said to her, “Your brother will rise
again.” Martha says, “I know he’ll
rise again - in the future - when God brings this world to an end.” Its a standard - religious - we were
taught this in synagogue school
answer. God will raise our loved ones on
the last day.
Jesus tells Martha - verse 25 -
“I am the resurrection and the
life; he who believes in me, though he die, yet shall he live, and whoever lives and believes
in me shall never die. Do you
believe this?” Its
an amazing
statement -
audacious. I am what God
has promised. Believe in Me and live. Right here. Right now. And the question - a
invitation to personal commitment, “Do you
believe
this?” Looking at something
intellectually - even religiously - is a lot different from believing in
our hearts - believing God enough to trust Him with all we
are. Would you agree? Martha tells
Jesus - verse 27, “Yes,
Lord: I have believed that
You are the Christ, the Son of God, even He who comes into the
world.” You are the
One promised by God - God who has come into the
world. Verse
32. Mary comes - followed by
those who were with her trying to comfort her - she meets Jesus just
outside of town - falls at His feet - weeping. “Lord, if You had been here my
brother would not have died.”
When Jesus
sees Mary weeping Jesus is deeply moved - a word in Greek that means He
became angry. Probably anger
at the ravages of death - a part of our human lives because of sin. And Jesus is troubled - overcome
with emotion. And as Jesus is
led to the tomb - He weeps - grief. Jesus is led to the tomb of His
friend Lazarus. Traditionally this site -
easily identified by the sign which says “Saint Lazarus’ tomb.” Probably built up over the
years - the original tomb was through the entrance - down stairs - below
what you can see here on the right - a cave with a stone lying against
it. The burial
practices of the time - and the climate of the Middle East meant that a
person was entombed quickly.
Wrapped in cloths - anointed with spices - put into a cave to
decompose. After the
decomposition then the remains were actually buried in the
ground. Lazarus had
probably died soon after the messengers were sent to Jesus - four days
earlier - his body quickly prepared and placed in this
cave. Verse
39 - Jesus stands before this cave with its stone covering - Jesus says,
“Remove the
stone lying in front of the tomb.” Martha protests. “He’s been dead four days -
he’ll stink.” In other words, “What’s the use?” Jesus reminds her of His question,
“Do
you believe?” “Did I not say to you that if you
believe -
that I am the resurrection and the life - if
you believe, you will see the glory of God?” You
will visibly see God at work - what testifies of His power - His presence
- His fulfilled promise. The stone is removed. Then Jesus prays - aloud - so
those around can hear - so they - so we - can see God at
work - and believe. So that
testimony is given that God has sent Jesus into the world - that He -
Jesus - is the resurrection and the life. Verse
41: “Father,
I thank You that You have heard Me.
I knew that You always hear Me; but because of the people standing
around I said it, so that they may believe that You sent
Me.” Then with a loud voice - loud
enough to wake the dead - with a loud voice Jesus cries out, “Lazarus, come
forth.” And Lazarus, who had been in that
tomb for four days - very much
dead - Lazarus comes
out under his power - very much alive - bound from head to foot in his
burial clothes. Probably struggling to get out of
the cave. Can you
picture this? Lazarus inching
his way out of the tomb. The
crowd with their jaws on the ground.
Staring in disbelief at what they’re seeing. Maybe just a tad freaked
out. Jesus says to
those standing around, “Unbind
him, and let him go.”
We can almost
hear the response - the stillness of the moment is broken. “Oh,
yeah, yeah, yeah. Unbind
him. Yeah. Sure.” How
weird. Anyone ever unwrap a
living dead guy before?
Grab
this: The reality of
what Jesus has commanded. What Jesus has done. It is incontrovertible - without
question. Jesus is the One
sent by God. The resurrection
and the life. God
incarnate. The Savior of us
all. Which
brings us to verses 45 and 46. “Therefore
- because of
everything that this crowd has just witnessed with their own eyes -
therefore
many of the Jews who came to Mary, and saw what He - Jesus -
had
done, believed in Him. But
some of them - those who
did not believe in Jesus - some of the crowd - went
to the Pharisees and told them the things which Jesus had
done.” These two
verses are perhaps two of the most amazing statements in Scripture. There are two responses here. Two responses to the
demonstrated working of God - the visible testimony of Jesus being God
Himself entering into our world - Jesus who is the Savior of mankind. Two responses that show us where
we are in our relationship with God. Do you
see them there?
One is belief.
The other is rejection.
One turns to Jesus.
The other turns away.
The other sides with those who - even
then - were formulating the plot to crucify Jesus - a plot that included
Judas - a man who also had front row seat to Jesus’ ministry. Think with me
about something. Jesus - who
is the incarnate fulfillment of Biblical prophecy - the promises of God -
Jesus - who for 3 years - has been purposefully moving around the
countryside from Judah in the south up into southern Lebanon - traveling
from the coast of the Mediterranean - around the Sea of Galilee - to east
of the Jordan. He’s taught
multitudes on dusty roads - by the shores of the sea - in humble homes -
and in the grandeur of the Temple. During that
time of ministry - reaching out to the multitudes living in God’s promised
land - during that ministry He’s triumphed over demons and the forces of
darkness - proving that He’s greater than Satan and his minions. He’s proven His authority over the
forces of nature - calming the wind and the sea. He’s healed the sick - the lame -
the blind - proving His authority over disease and the infirmities of this
world. He’s bested the
greatest theological minds of His day - of any day for that matter. Jesus has brought the reality of
God’s kingdom into the lives of God’s people in a way never before
understood - the realization of what God has promised His
people. Jesus has
forgiven sins - claiming to be God incarnate - the Messiah. And God the Father Himself has
more than once attested to the truth of Jesus’
claim. And now
this. Lazarus isn’t the first
person Jesus has raised from the dead - and he wasn’t the last. Perhaps Lazarus was the most
visible - the more dramatic - raised as a undeniable testimony of who
Jesus is. And still there are
those who don’t believe. What
does a guy have to do for us to believe Him? Raise Himself
from the dead? That Jesus
was crucified is one of the undeniable facts of history. Some people may choose to deny His
crucifixion. They man choose
to deny His death. But, under
the scrutiny of the historical record we know without a doubt that Jesus
was crucified - put to death in exactly the manner God foretold -
according to God’s plan - in God’s timing - and for God’s
purposes. During that
Passover week - on the Friday before the Sabbath - the crucified Jesus -
very much physically dead - was taken by Joseph of Arimathea - a member of
the Jewish Council - the Sanhedrin - and Nicodemus - a very wealthy
Pharisee and member of the Sanhedrin. These two men were given
permission by Pilate - Pilate who had confirmed that Jesus was indeed dead
- under Pilate’s watchful eye these two men took Jesus’ body to Joseph’s
own tomb - hastily wrapped it - prepared it - laid it in the tomb for
decomposition. Then rolled a
large stone in front of the entrance. We know that the
Romans and the
Jews took tremendous security
precautions to protect
against potential fraud and lies by
the disciples of Jesus. Ordered by Pilate to use the
maximum measures possible - a detachment of soldiers - who’s very lives
were forfeit if they failed to keep the tomb secure - a detachment of
soldiers is placed at the tomb.
An imperial Roman seal is affixed to the stone - warning of death
to any unauthorized person one who would break that seal. Jesus’ enemies took every possible
precaution to make sure that Jesus
stayed dead and in the tomb. Apparently He
didn’t. Early in the
morning of the first day of the week the women arrive at the tomb. They’ve come with spices and
perfumes - ready to complete the preparation of Jesus’ body for
burial. When they arrive they
find the stone rolled away from the tomb and the body of Jesus
missing. Two angels
are there to state the obvious.
“He’s
not here. He has risen. Why do you seek the living One
among the dead? Don’t you
remember what He said to you in Galilee about His crucifixion and
resurrection?” The Bible
tells us that at that point the women understood - believed for themselves
- the reality of what Jesus had been trying to tell
them. A series of
events unfold. Jesus walking
with disciples on the road to Emmaus - a village about 7 miles outside of
Jerusalem - revealing Himself to them. Jesus coming to the disciples
where they’re hiding - cowering - mourning - hopeless. Showing them that He’s alive. Thomas having his doubts
removed. Encounters with the
living God. We know that
hundreds if not thousands witnessed the resurrected Jesus. The lives of the disciples were
changed forever. Closer to
home - the reality of so many in this room - myself included - who will
testify that we personally know Jesus Christ who is very much alive today.
(Matthew 27:57-28:15; Mark 15:42-16:18; Luke 24:1-49; John 20:1-21:25;
Acts 2:14-47) It is
important for us to understand that none of the proofs for the
resurrection - the failed precautions of the Romans and Jews and the empty
tomb being just one - none of the proofs or the encounters with Jesus -
none of these are essential for the resurrection. It didn’t take the overpowering of
the Roman guard to allow Jesus to be resurrected. At the moment
God appointed - Jesus’ body wrapped in burial clothes - Jesus left those
clothes behind to be found by the women. He passed out of that tomb without
ever needing the stone to be rolled away. It was rolled away to let the
disciples in. As Jesus
moves from encounter to encounter - its not about establishing evidence
for what is an incontrovertible fact of history - its about
application. Bringing the
reality of His resurrection into the lives of His
disciples. At the
resurrection of Lazarus Jesus didn’t need to take three days to get to
Bethany - heightening the dramatic effect. Jesus didn’t need to pray so that
the crowd could hear. He
didn’t need the involvement of the crowd - removing the stone - unwrapping
Lazarus. What Jesus did - the
resurrection of Lazarus - was so that we would believe. Understand in our hearts the
reality of Jesus - who is the resurrection and the
life. The
resurrection isn’t about crosses and tombs and flowers and pilgrimages and
processions. The resurrection
is about the power of the living Jesus entering into the deepest need of
our lives. Our need to
believe that He is alive is because we are people who are in great need of
what Jesus offers to us. Turn
with me to 1 Corinthians - starting at verse 12. In 1 Corinthians 15 - in his
letter to the Corinthians church - Paul has been restating many of the
proofs for the resurrection.
In verse 12 he shifts emphasis to application. Look with me at Paul’s application
of the resurrection. 1 Corinthians 15 - starting at verse 12: Now
if Christ is preached, that He has been raised from the dead, how do some
among you say that there is no resurrection of the
dead? Do you like
pizza? The resurrection is
like pizza. Without the cheese and sausage and anchovies and stuff all it
is is dough. Both parts -
dough and stuff - are essential.
If we say we believe in the resurrection of Jesus Christ then we
have to believe in the implications of His resurrection for our
lives.
Verse
13: But
if there is no resurrection of the dead, not even Christ has been
raised - if
resurrection is impossible then Jesus is dead - and
if Christ has not been raised, then our preaching is vain, your faith also
is vain -
if Jesus is dead then
we have no message. There is no Good
News. Verse
15: Moreover
we are even found to be false witnesses of God, because we testified
against God that He raised Christ, whom He did not raise - we’re
saying that God did something that God didn’t do - saying that Jesus is
someone that He isn’t - God.
That’s blasphemy - if
in fact the dead are not raised; for if the dead are not raised, not even
Christ has been raised; Verse
17: and
if Christ has not be raised, your faith is worthless; you are still in
your sins - If there is
no such thing as resurrection and Jesus is dead then all those doubts you
have are pretty right on.
There is no forgiveness of sins. Christianity is just another a
religious system - a spiritual teaching - like all the others. Verse 18 - if
Christ is not raised - then
those also who have fallen asleep in Christ have perished - They’re
dead. Permanent residents of
the marble orchard. Get over
it. If we have hoped in Christ in this
life only, we are of all men most to be pitied - There is no
eternal life. All this is
just wishful thinking - comforting religious happy thoughts - for the
feeble minded. We’re all
going to be fertilizer. Verse
20: But
now Christ has been raised from the dead, the first fruits of those who
are asleep. Let’s
repeat that together:
“But
now Christ has been raised from the dead.” That’s Paul’s
application. Do the dead
live? Is Jesus really
alive? What can Jesus offer
me? What did Paul write? “But
now Christ has been raised from the dead.” Look back
with me at these verses - read what Paul writes without all the
questions. His application is really clear that
way. Since Jesus
Christ is resurrected from the dead everything that we’ve told you about
God and life with God and His power to transform and heal our lives is
true. We really are speaking
for God - testifying of what God has done. Our faith isn’t some vain
worthless collection of spiritual happy thoughts. When you put
your trust in Jesus as the Savior your sins really are forgiven. Your relationship with God really
is restored. Those who have
died trusting in Jesus are not dead.
People really do come back from the grave. He lives. They live. You’ll live. We have hope. There is eternal life. Don’t pity us - join
us! We like
noise. Have you ever been
stopped at a stop light and your car is vibrating because of the stereo in
the guys car next to you? We
have appliances that beep at us.
Cell phones that play Beethoven’s Fifth Symphony - loudly - to get
our attention. When we turn
the computer on what happens?
There’s a little light that comes on and a comforting hum to let us
know it started. Wouldn’t you
get nervous if you didn’t see that light and hear the
hum? If things
don’t make noise or have lights - or vibrate or hum or explode - we wonder
if they’re working properly.
Is the power on? Is
something broken? God
demonstrates the power of Jesus’ resurrection through the empty tomb -
through the rolled away stone - through the facts of the
resurrection. Jesus
demonstrated it to His disciples with each encounter. We need those images. We relate to them. They connect with our lives.
But - grab
this - His power is there even without all the bells and
whistles. That’s where
the people who witnessed the resurrection of Lazarus fell short - those
who went scampering off to fink to the Pharisees. That’s where so many fall short
today. They’re looking for
more proof. More facts. More demonstrations. More bells and
whistles. What will it
take for them to believe?
There isn’t anything more - right between the eyeballs - clearer -
than the resurrection of Jesus. What we need
to believe and trust God for is not the facts and the evidence - but the
reality that they represent - the resurrection power - that God desires to
apply to the deepest needs of our lives. Its not the
facts that are most important.
Its what’s behind those facts that counts as most important. The reality of what the living God
offers us in Jesus Christ.
The reality of what He calls us to believe. The choice we need to make. What we give our lives
to. It would be
so easy for us to come and get caught up in another Resurrection Sunday
celebration and miss out on the life renewing - life transforming - power
that Jesus is offering to us. God and you
know what your deepest needs are.
Where you struggle - fear - uncertainty - despair - anger -
acceptance. Maybe this
morning your deepest need is forgiveness of sin. You don’t know what it means to
have His grace and mercy applied to your life. To be forgiven - to have your
relationship with God restored - to be set free of the crud of the past -
to be who God has created you to be. Jesus Christ
is risen from the dead. He is
the means by which our sins are forgiven. He has the power to transform and
heal our lives. The question Jesus asked of Martha is still before us
today. “I
am the resurrection and the life.
Do you believe this?”
|