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LONGING AFTER STUFF EXODUS 20:17 Series: The Covenant - Part Ten Pastor Stephen Muncherian November 28, 2004 |
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Please turn with me to Exodus 20:17. Today is we’ve come to the last of the Ten
Commandment - number 10. If you are there
- at Exodus 20:17 - I’d like for us to read the commandment out loud together. Exodus 20:17 - Let’s read this out loud
together: “You shall not covet your
neighbor’s house; you shall not covet your neighbor’s wife or his male
servant or his female servant or his ox or his donkey or anything that
belongs to your neighbor.” There’s a story about a dog who - as a treat - was given an exceptionally good cut of meat. The dog went away hanging onto this meat with
his mouth. On the way to where he was
going to eat the meat the dog crossed a low bridge.
He happened to look down over the bridge onto the glassy
water beneath him. There he saw another
dog who was holding a piece of meat much like his own. Then he got an idea. If
he could get that other piece of meat, then he’d have twice the meat
for the meal he was getting ready to enjoy. The other dog looked smaller than he was. So he knew he could take him without any
trouble. And the piece of meat looked
really good. So without giving it another thought, the dog
he opened his mouth to reach for the second piece of meat that he saw. As he did - the piece of meat that was in his
own mouth dropped into the water. The dog
walked away sad. In trying to get what
someone else had - which was only an illusion anyway - he had lost what
he had to begin with. “To covet” is the Hebrew word “chamad.” It means to desire earnestly.
To long after. Coveting is a
yearning for what properly belongs to someone else.
We desire it so strongly that we really don’t care about
the consequences or whether God wants us to have it or not. Walk with me through these examples of
coveting - here in verse 17. There are
five of them. “You shall not covet your
neighbor’s house.” The Hebrew for “house” is “bayit.” The word describes where someone dwells - a
physical house - a tent - the land they dwell on. For me to walk through Home Depot or Lowe’s
is like a kid in a toy store. I walk down
the aisles and I stumble in sin. I want it
all. Its hard for us to look at where we live and
not want something better - to compare what we have with what we’d like
- to see what others have done to their homes and think about what we’d
like to do to ours. There’s a fine line
between what we need - what’s appropriate for us to have - and what we
covet - more stuff - more property - upgrades - furnishings. “bayit” - house - also describes those who
dwell in the house - the household. Desiring
the family life of others. “Their kids are so much
better behaved than mine. They don’t have
the family issues we have.” Second example: “You shall not covet your
neighbor’s wife.” Which goes way beyond just physical desire. The example is focused on the desire for the
relationship of a husband and wife. Looking
at someone else’s wife - seeing the kind of intimacy and attention that
she gives her husband - their husband/wife relationship - and wanting
that with her. That cuts both ways. Sisters
- when your husband is passed out on his barko-lounger in front of the
football game - the temptation to think - “Why can’t he be more
like so-and-so” is a heartbeat
away from “I
wish so-and-so was my husband.” Third example: “Your neighbor’s male
servant or his female servant” A person with servants could leave the day to
day drudgery of the household to the servants - the dusting - the
vacuuming - watering the camels. With
servants there’s time off - leisure time - creature comforts - a plasma
TV. He and the wife get to take the
Winnebago Chariot on family vacations to exotic places like Ur. The example is about coveting the lifestyle
and experiences of others. Fourth example - “your neighbor’s ox or
donkey” - has to do with coveting
some one else’s means of making a living - their education - job -
career - income - wealth - economic level - their success - their
situation in life. Then fifth - “anything else” - someone else’s looks - their abilities -
their walk with God - God’s blessing of someone - and we could go on
adding to the list. “Thou shalt not covet thy
neighbor’s golf cart” The list of what we covet is long. “Don’t covet” - “Do not desire what is
inappropriate for you to have.” There are two points of application that I’d
like to share - looking practically at how the tenth commandment can be
helpful to us today. First point: Coveting is a
great opportunity.
Try that with me, “Coveting is a great
opportunity.” On Monday, January 17, 1994 - at 4:30 a.m. -
Karen and I were sleeping in our North Hollywood home.
At 4:31 a.m. we were wide awake - standing in the bathroom
door - holding onto Andrew - in the dark and listening to everything in
the house come apart. Do you all remember the Northridge earthquake? Aside from all the stuff that was destroyed -
one of the strongest memories of that time was what happened when we
went next door to check on our neighbors. Their
house was like our house - broken stuff all over the place - people
walking around by flashlight. One minute
we’re peaceful and sleeping - content in our homes with all of our
carefully arrange stuff - living the American dream - and the next
we’re in piles of junk - jumping at every sound. When we went next door I asked, “Would you like to pray?” I’ve
never seen people hit their knees so fast. Boom
- they were down and we were praying. In
that moment we realized great desire for God. The Apostle Paul - in Romans 7 - starting at
verse 7 - Paul writes, “I would not have come to
know sin except through the Law; for I would not have known about
coveting if the Law had not said, “You shall not covet.”
But sin, taking opportunity through the commandment,
produced in me coveting of every kind…” Isn’t that our nature? When
we’re told we can’t do something - we want to do it.
Paul’s point is that the law “Do not covet” shows us that we do covet - that something
within us is still focused on things and inappropriate desires. We need to be brought to reality - like an
earthquake can bring us face to face with what’s really important. It isn’t the stuff that’s important. Its having our hearts connected up rightly
with God. James 1:13-17. James
writes, “Let
no one say when he is tempted, ‘I am being tempted by God;’ for God
cannot be tempted by evil, and He Himself does not tempt anyone. But each one is tempted when he is carried
away and enticed by his own lust…” Underline the word “lust.”
It’s the Greek word “epithumia” - meaning a passion for
something that’s inappropriate. It’s the
same word the Greeks used to translate the Hebrew for “covet.” “Each one is tempted when
he is carried away and enticed by his own covetousness - his own passion for what’s inappropriate - Then when lust - coveting - has conceived, it gives
birth to sin; and when sin is accomplished, it brings forth death.” James is describing - what?
A process. Progression from
heart thought to action to death. King David sees Bathsheba - a woman he should
have had no interest in. Sees her bathing
and begins to covet the wife of Uriah. That
coveting another man’s wife leads to adultery - leads to death - the
death of Uriah - the death of the child. Ammon
and Absolom die. The nation goes through a
revolution - innocent people die. James
says, “Sin
brings death.” (2 Samuel 11-19) King Ahab coveted Naboth’s vineyard - a
property that had been in Naboth’s family for generations.
When Naboth wouldn’t sell Ahab the field, witnesses are
called to give false testimony. Naboth is
accused of blasphemy and treason and stoned. Ahab
then goes and takes possession of the vineyard. Ahab’s
coveting leads to Naboth’s death - Ahab’s own death - Ahab’s children
are cut off from ruling Israel. (1 Kings 21) Example after example in Scripture - in our
lives - “Sin
brings death.” The disastrous consequences of not dealing
with the condition of our heart and so allowing the desires of our
heart to run rampant with our actions. Perhaps more than the other nine commandments
- “Don’t Covet” - speaks to the focus and direction of our hearts. It’s not just what we do that’s being
prohibited - “Don’t
steal!” - “Don’t lie!”
Number ten exposes
the inner struggles of our hearts - our attitudes - our inner instincts. By prohibiting something that we do - number
ten - shows us where we struggle in our relationship with God. The source of what leads us into the
self-destructive behavior of sin. Coveting is an opportunity - if we’re honest
about our struggle. Follow me with this - when we covet we
find out what parts of our heart - our passions and desires - what part
of us needs to get connected rightly with God. Let me share some examples. When we covet it exposes our choice of
choosing our own wisdom over God’s wisdom. We
say to God that we know what would make us happy and serve our needs
better than He does. We’re ungrateful for
what He gives us. We reject His provision. So, when we covet we need to examine our
hearts - to ask, “Why am I trusting myself
rather than God? What attitude - fear -
struggle - is keeping me back from trusting God?” When we covet - and compare ourselves to what
we desire in others - we lose hope. We
focus on our inadequacies - our failures - our situation.
We get weighed down and end up in some self-serving
pity-party. “Look at how miserable my
life is. Look what I’m stuck with. Look at how much better their life is.” So, when we covet we need to examine the
focus of our hearts - to ask ourselves if we’re looking for what God
has for us. Looking with expectation for
His healing - His victory - His transforming power - to all He desires
to do in us and through us. When we covet we cannot rejoice when God
blesses others. We’re in competition with
them. We desire what others have. We become bitter and
angry and jealous. We miss the joy of
seeing God at work in others. We need to ask, “Do I desire what God
desires? Am I serving Him or myself. Is my heart in tune with God’s heart?” When we covet we’re never satisfied. We never reach the end. We’re
always unhappy. There is a story about a depressed King who
believed he could be the happiest man on earth, if he took and wore the
shirt owned by the happiest man on earth. But
what the search revealed was that the happiest man on earth didn’t own
a shirt. If we are continually unhappy we need to ask
why. “God show me why I am not
satisfied with what you’ve blessed me with.” Coveting is a great opportunity to allow God
to show us our heart and to allow Him to make significant positive and
healing changes. Second thought of application:
Coveting is the
right thing to do. Let’s say that together, “Coveting is the right
thing to do.” A mother said, “My daughter was ready to
serve cake to the family when my son Brian said, "I want the biggest
piece!" The mother told him, "Brian, it is not polite
to ask for the biggest piece." Brian looked at the floor. "Well, then, how do you
get it?" God gives us the ability to desire - to covet. A millennia ago the Egyptian pharaohs built
huge pyramids with large vaults filled with riches that would make Bill
Gates envious. They had themselves
mummified - wrapped and preserved for the next life.
Today we have museums filled with rotting mummies and
Egyptian artifacts. Jesus told a parable of a rich man who had a
bumper crop.
Remember this? He’d harvested so much grain - maybe rice - that he didn’t know what to do with it. He was rich. Ahead was expansion - wealth - with no
end in sight. He began to dream of all the things he was going to do - how he was going to enjoy life - his
retirement. On the night he was dreaming
about all this - he died. (Luke 12:16-21) Job put it this way, “Naked I came from my
mother’s womb, and naked I shall return there.” (Job 1:21) Yet, somehow in our deluded way of thinking -
when we get our eyes off of God and onto ourselves - we think we can
take it with us. So many people today are
working very hard at producing nothing of lasting value.
Coveting and
desiring and passionately running after the accumulation of wealth and things and
reputation and experiences. In 1 Timothy 6:6
the Apostle Paul writes: godliness actually is a
means of great gain when accompanied by contentment.
Contentment -
satisfaction with what we have - is
the opposite of covetousness. Contentment comes as we learn to trust God for our needs. To see His purposes for what He gives to us. It’s the contrast between men who have set
their hearts and lives upon the empty pursuit of pleasing themselves
versus those who have focused their hearts and lives on God. A while back in the pocket of a rich man who
had just committed suicide they found $30,000 in cash and a note. The note said, “I have discovered during
my life that piles of money do not bring happiness.
I am taking my life because I no longer can stand the
solitude and boredom. When I was an
ordinary workman in New York I was happy. Now
that I possess millions I am infinitely sad and prefer death.” (1) Jesus said this, “Don’t worry about your
life - what you’ll eat or what you’ll wear. There’s
more to life than food and clothing. Look
at the ravens. God takes care of them. Look at the lilies. God
takes care of them. You can’t add a single
day to your life. So why are you trying
too? Don’t worry. Seek
God’s kingdom first. Make that your
priority. And God will take care of
everything else.” (Luke 12:22-34) Jesus -
in talking about birds and flowers - Jesus is asking
what?, “In what or whom are you
trusting? Where’s your heart’s desire - the priority
of your life - the inner core of who you are? What
are you passionately seeking after?” Psalm 41:1: “As the dear pants for
the water brooks, so my soul pants for You, O God.
My soul thirsts for God, for the living God.”
That’s passionate
desire appropriately directed. Thirst
after God Paul writes, Philippians 1:23:
“I’m
hard pressed from both directions, having the desire - same word for “covet” - “epithumia” - I’m coveting to depart -
I know I need to be here with you - but the passionate longing of my
heart is to be with Jesus.” There’s something to long for.
To be with Jesus. 1 Corinthians 14:1 -
after a chapters long discussion about spiritual gifts, Paul writes, “Desire earnestly
spiritual gifts.” Focus the passionate desire of your heart on
serving God according to His will - for His glory. From cover to cover - Scripture gives us
examples after example: Stop pursuing the
dying things of this world and be passionate about the things of God -
long for the things of God - lust after the things of God - covet the
things of God. Here’s the bottom line: Coveting is the
right thing to do when we passionately desire the right things. Last thought. A fourth grade boy was standing toe-to-toe
and nose-to-nose with his teacher. Behind
them was a blackboard covered with math problems the boy hadn’t
finished. With rare perception the boy
says, “I’m
not an underachiever. You’re an
overexpecter!” (2) Many people think of God and His Ten
Commandments that way. God piling on
expectations - adding guilt - putting more burdens on us. Ten Sundays ago when we began our look at the
Ten Commandments we said this: The God of
the Bible is the covenant God not a contract God.
Remember that? God’s message
to us is not, “Do
this for Me. Then I’ll love you.” - a do this and you’ll get paid - contract. But instead God says, “I’ve done this for you
as your Creator and as your Redeemer. Therefore
this is the kind of relationship that I invite you to be a part of.” We were created to live in a covenant
relationship with God. These commandments
express the concern of God for His people - the desire of God that His
people know how to live rightly with Him. God loves you. That’s
what all this is about. Not about rules
and regulations. But about God who wants
to pour out His love on us - to take the burdens off our shoulders - to
bring peace to our hearts - to establish us and bless us and watch out
for us and heal us and care for us and guide and lead us through life
into eternity with Him. On your sermon notes there’s a short summary
of the commandments. Take the time to go
back and think through what we’ve looked at over the last ten Sundays. The messages are online at our website - if
you’d like to read them. These commandments should rearrange the
priorities of our hearts. Don’t let the
opportunity slip by. Take the time to
prayerfully allow God to use these commandments to speak with you about
your relationship with Him. Take the time
to come before Him in confession and repentance. May
we learn to love God and to love others as God would have us love. _____________________ 2) John Beehler, from a sermon, “Whadday Want?”
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