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THE SOUND OF MUSIC DANIEL 3:1-30 Series: Courage - Part Three Pastor Stephen Muncherian May 7, 2006 |
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Please turn with me to Daniel 3.
We are going on in our look at the book of Daniel and
Courage. The burglar stopped in his tracks. The woman calmly called the police. Later, after the police arrived, she explained
what she had done. As the officer cuffed
the man to take him in, he asked the burglar, “Why did you just stand
there? All the old lady did was yell a
Scripture reference at you.” Courage for the stuff of life - going through
things with God. Courage, when to do what
is right before God will be unpopular - misunderstood - ridiculed. Courage when we face rejection.
Courage to live for Jesus - at school - at work - in our
families. That’s what we’re looking at
here in Daniel. What does this courage
look like? Where does it come from? How can we have that kind of courage in our
lives? Daniel 3 - verse 1: Nebuchadnezzar the king
made an image of gold, the height of which was sixty cubits and its
width six cubits - about 90 feet
tall - seven stories - by 9 feet wide at the base - he set it up on the plain
of Dura in the province of Babylon
- just south of the capital. Then Nebuchadnezzar the
king sent word to assemble the satraps, the prefects and the governors,
the counselors, the treasurers, the judges, the magistrates and all the
rulers of the provinces to come to the dedication of the image that
Nebuchadnezzar the king had set up. Then
the satraps, the prefects and the governors, the counselors, the
treasurers, the judges, the magistrates and the rulers of the provinces
were assembled for the dedication of the image that Nebuchadnezzar the
king had set up; and they stood before the image that Nebuchadnezzar
had set up. Then the herald loudly
proclaimed: “To you the command is given,
O peoples, nations and men of every language, that at the moment you
hear the sound of the horn, flute, lyre, trigon, psaltery, bagpipe and
all kinds of music, you are to fall down and worship the golden image
that Nebuchadnezzar the king has set up. But
whoever does not fall down and worship shall immediately be cast into
the midst of a furnace of blazing fire.” Therefore
at that time, when all the peoples heard
the sound of the horn, flute, lyre, trigon, psaltery, bagpipe and all
kinds of music, all the peoples, nations and men of every language fell
down and worshiped the golden image that Nebuchadnezzar the king had
set up. Let’s pause there. Notice
three things with me. First - who’s in the crowd. What
Nebuchadnezzar has done is brought together all the local and
provincial leaders from every part of his empire. It
is an extensive list - covering civil legislation - the judicial branch
of government - the military - all levels of government - from the top
down to the little peons of state. Second - notice why the crowd is
brought together.
The Babylonian Empire was expanding. These
leaders have probably come from areas to the south that have been newly
conquered. So there’s a question of
allegiance. Neb has brought all the
leadership here to Babylon to secure their unquestioned devotion to him. The statue that Nebuchadnezzar sets up - we
really don’t know exactly what it looked like. But,
probably it was the image of the god Nebo - who was Nebuchadnezzar’s
patron god - Nebo - or Nebu - as in Nebu-chadnezzar.
So bowing before Nebo - giving value and honor and worship
to Nebuchadnezzar’s god - would be giving a pledge of allegiance to
Nebuchadnezzar himself. Then third - notice the
consequence of not bowing. Failure to voluntarily comply - to add their
distinctiveness to Neb’s - refusal means Bar-B-Quetion.
The choice is made easier by the proximity of the furnace
of blazing fire. Resistance is futile. When the orchestra plays - bow down and
worship. Verse 8: For this reason at the
time certain Chaldeans came forward and brought charges against the
Jews. They responded and said to
Nebuchadnezzar the king: “O king, live
forever! You, O king, have made a decree
that every man who hears the sound of the horn, flute, lyre, trigon,
psaltery, and bagpipe and all kinds of music, is to fall down and
worship the golden image. But whoever does
not fall down and worship shall be cast into the midst of a furnace of
blazing fire. There are certain Jews whom
you have appointed over the administration of the province of Babylon,
namely Shadrach, Meshach and Abed-nego. These
men, O king, have disregarded you; they do not serve your gods or
worship the golden image which you have set up.” Let’s pause there. First a question: Where’s Daniel? Any of you
wondering that? Daniel was top man in the
province of Babylon. Why wasn’t he there? Some commentators speculate that he was off
some place else in the empire. Some area
not newly conquered. So he didn’t need to
be there. Some have speculated that Daniel
- as Neb’s number one man in the capital - might
have been standing on the dais next to Nebuchadnezzar.
Daniel’s allegiance wouldn’t have been in question. His bowing wouldn’t have been required. Where was Daniel. Bottom
line answer: We don’t know.
The chapter isn’t about Daniel and so we’re not told. What is important is the actions of these
three friends of Daniel. Second - notice the accusation. While everyone
was bowed in prayer the Chaldeans peeked. Of
course they peeked with purpose. Some time
has passed since the events of chapters one and two - the vegetables
and the dream. The three boys have become
young men. They’ve been serving in the
government. They’ve had time to win
friends and make enemies. And they’re Jews
- always on the outside. There’s
resentment here - and an opportunity for their enemies.
Point being: They can’t just
slide by and stand alone off in a corner - not if they’re going to
stand for God. Third - These men were
under pressure to conform. The threat of death is one issue. But, these three men have been living in
Babylon for a number of years now - living in Babylonian society -
surrounded by Babylonian gods and Babylonian entertainment and customs
and perversion. Godly men living among
people who do not know or honor God. The
Promised Land - Jerusalem - that’s history - a fading memory. Standing there - surrounded by all the
leadership of the empire - their colleagues and friends - their enemies
looking for opportunities to accuse them - to bring them down -
standing before Nebuchadnezzar himself - the pressure - is huge - to
conform - to compromise. To stand - when
everyone else bows - means standing alone. Rejecting
all the society they’re living in and all that’s familiar to them. What could it hurt to bow to one god among
many gods. In the grand scheme of things
what difference would it make? Verse 13: Then Nebuchadnezzar in
rage and anger gave orders to bring Shadrach, Meshach and Abed-nego;
then these men were brought before the king. Nebuchadnezzar
responded and said to them, “Is it true, Shadrach, Meshach and
Abed-nego, that you do not serve my gods or worship the golden image
that I have set up? Now if you are ready,
at the moment you hear the sound of the horn, flute, lyre, trigon,
psaltery and bagpipe and all kinds of music, to fall down and worship
the image that I have made, very well. But,
if you do not worship, you will immediately be cast into the midst of a
furnace of blazing fire; and what god is there who can deliver you out
of my hands.?” The three men are brought up onto the dais. Neb is in a rage. If
these three guys get away with this in front of all those leaders Neb’s
authority goes out the window. They must
bow. So, Neb is threatening. “Think
it over boys. That fire is really really
really hot.” Then this line, “No god can deliver you
from me.” It’s a lie. God
can deliver them. But given the
circumstances very threatening - heart stopping stuff.
“The
fire’s hot. You’re mine.
Bow or die.” Verse 16: Shadrach, Meshach and
Abed-nego replied to the king, “O Nebuchadnezzar, we do not need to
give you an answer concerning this matter. If
it be so, our God whom we serve is able to deliver us from the furnace
of blazing fire; and He will deliver us out of your hand, O king. But even if He does not, let it be known to
you, O king, that we are not going to serve your gods or worship the
golden image that you have set up.” Pause there. Notice
that this
whole exchange with Nebuchadnezzar isn’t about fiery furnaces. “No god can deliver you
from me.” What did the three men answer Nebuchadnezzar? “Our God is able to
deliver us. But, even if He doesn’t choose
to deliver us, we still won’t bow to your god. Keep
your second chance.
We’re
not going to change our minds. We made our
decision long before we got to the plain of Dura. We’re
God’s men. We will trust Him - whatever He
chooses to do with us.” How did the 12 disciples die?
11 of them died as martyrs - enduring horrible torturous
deaths. John died in exile - a prisoner of
the Roman government. More Christians were
martyred in the 20th century than all others combined.
Have you heard that? Thousands
of our siblings - maybe over a million - have been martyred in this
century. They died believing in Jesus -
trusting God. Death isn’t the issue. This isn’t about fiery furnaces.
It isn’t about life or death. Its
about trust and faith. Its about who has
authority and power over our lives. This
is about God. Say that with me, “This is about God.” Who will
be God over our lives. Who we bow to. Who we honor. Who
we value above all others. That’s what
this about. Verse 19: Then Nebuchadnezzar was
filled with wrath, and his facial expression was altered toward
Shadrach, Meshach, and Abed-nego. He
answered by giving orders to heat the furnace seven times more than it
was unusually heated. He commanded certain
valiant warriors who were in his army to tie up Shadrach, Meshach and
Abed-nego in order to cast them into the furnace of blazing fire. Then these three men where tied up in their
trousers, their coats, their caps and their other clothes - that’s in case they get cold - and were cast into the
midst of the furnace of blazing fire. For
this reason, because the kings command was urgent and the furnace had
been made extremely hot, the flame of the fire slew those men who
carried up Shadrach, Meshach and Abed-nego. But
these three men, Shadrach, Meshach and Abed-nego, fell into the midst
of the furnace of blazing fire still tied up. Scripture repeats things why?
So we don’t miss the point. Over
and over we’re told what about the fire? Its
blazing hot. Just in case we missed that -
Scripture records Neb’s order to heat the already blazing hot fire 7
times. Just in case we miss that - these
valiant warriors get vaporized. How hot is
the fire? Really really hot.
Say that with me, “Really really hot.” Point being -
these guys are toast. Verse 24: Then Nebuchadnezzar the
king was astounded and stood up in haste; he said to his high
officials, “Was it not three men we cast bound into the midst of the
fire? They replied to the king,
“Certainly, O king.” He said, “Look! I see four men loosed and walking about in the
midst of the fire without harm, and the appearance of the fourth is
like the son of the gods.” Who’s the fourth person?
Some say an angel. Some say
Jesus. We don’t know.
But the point is that God shows up. These
guys are not alone in that fire. Verse 26: Then Nebuchadnezzar came
near to the door of the furnace of blazing fire - which is still really really hot - he responded and said,
“Shadrach, Meshach and Abed-nego, come out, you servants of the Most
High God, and come here!” Then Shadrach,
Meshach and Abed-nego came out of the midst of the fire.
The satraps, the prefects, the governors and the kings
high officials gathered around and saw in regard to these men that the
fire had no effect on the bodies of these men nor was the hair of their
head singed, nor were their trousers damaged, nor had the smell of fire
even come upon them. Have you ever try to get the smell of
cigarette smoke out of something? Or gone
camping and that campfire smell just lingers in your clothing. These guys got tossed in fully clothed and
there wasn’t even the hint of a smoky smell. There’s
no physical evidence that they’ve ever even been near a fire. How hot was the fire? Really
really hot. Heating the fire only
demonstrates more so the glory of God. That
it was the God - or as Neb now calls Him - “The Most High God” - greater than any god made out of gold - it
was the God that Shadrach, Meshach and Abed-nego
chose to trust in and their God chose to deliver them.
Verse 28: Nebuchadnezzar responded
and said, “Blessed be the God of Shadrach, Meshach and Abed-nego, who
has sent His angel and delivered His servants who put their trust in
Him, violating the king’s command, and yielded up their bodies so as
not to serve or worship any god except their own God.
Therefore I make a decree that any people, nation, or
tongue that speaks anything offensive against the God of Shadrach,
Meshach and Abed-nego shall be torn limb from limb and their houses
reduced to a rubbish heap, inasmuch as there is no other god who is
able to deliver in this way.” Then the
king caused Shadrach, Meshach and Abed-nego to prosper in the province
of Babylon. Just like we’ve seen in the first two
chapters - there’s a pattern here we need to hang on to:
Daniel - or here - Shadrach, Meshach and Abed-nego are
confronted with a problem requiring courage - pressure to conform to a
pagan society in a life threatening no win scenario.
They put their trust in God. God
shows up. They’re not alone in the fire. God chooses to deliver them.
Ultimately God is glorified and God’s people get blessed. Two thoughts of application. First: The
Fear Factor.
Say that with me, “The Fear Factor.” Right after 9-11 - there was an interfaith
prayer service along at the Bill Graham Auditorium in San Francisco. There were at least 7,000 plus people there including the Governor, both our
US Senators, the mayor, and other politicians. There were representatives of every religion
we could think of - and then some: Catholics, Anglicans, Sikhs, Buddhists,
Hindus, Mormons, Muslims, Christians, Jews, Satanists and on and on - gay - straight - unsure.
You name it, they were there. Each one there to offer prayers - chants -
incantations - or whatever to a least a dozen deities. The pressure for me to attend - to be there
with all the other religious leaders - the pressure was enormous. Despite
my reservations - after a lot of prayer and counsel I went to the
service. I
was told, “You’re
representing not only a church - but a part of the Armenian community. To not attend will cast a negative reflection
on our community.”
Not attending is un-American. After
attending I’ve become convinced that I will not do that again. It was a compromise of what I know to be true. So many believe that religion is just
politics in a different form - a tool of those who hold or want to gain
power. There is no absolute truth. There’s a tremendous number of gods out there. What would it matter to worship one more. Same thing on the plain of Dura - south of
Babylon. Believe what you want in private
as long as you go along with the crowd. As you and I live as believers in an
unbelieving society - moving through our community and schools and work
places - even our families and with our friends that pressure is on us
every day. In the words of the great
Rodney King, “Can
we all just - what? get along?”
Believe what you
want in private. But in public, just go
along with the crowd. Allegiance to
society. There’s a very subtle thought that comes to
us as we choose to stand for God. Its
this, “You’re
on your own.” “This is just a choice that
you’re making. Why are you sticking your
neck out for this? What makes you think
you’re better than others?” Have you heard that voice? Satan wants us to think that way. This isn’t about God. It’s
all about you. The choices you’re making. You’re standing alone and you’re really
looking foolish. Then Satan comes after us with intimidation. How hot is the fire? Really
really hot. “Do you really know what
this is going to cost you? Maybe your job? Your reputation? Your
hard earned standard of living? Do you
really want to pay the price? Keep going
the way you’re going - stand for God - and you will never survive this.” Second thought of application.
The
God Factor. Say
that with me, “The
God factor.” Remember Moses? The
guy who stood up to Pharaoh and brought the mightiest nation in the
world to its knees. Parts the Red Sea. Strikes a rock and water comes out. Has this shining face thing from being in
God’s presence. Moses.
After Moses died Joshua was next in line to lead God’s
people. How’d you like a job like that? Following Moses as the leader of God’s people? Imagine Joshua. Standing
up for God. The criticism.
The expectations. The
pressure must have been enormous. The
feelings of being alone and inadequate,
crushing. “Joshua, this is all
about you. You’re in way over your head. Pull out while you still can.” In the first chapter of the book of Joshua,
God speaks to Joshua. Says this to him, “Be strong and
courageous, for you shall give this people possession of the land which
I swore to their fathers to give them… Be strong and very courageous… Have I not commanded you?
Be strong and courageous! Do
not tremble or be dismayed, for the Lord your God is with you wherever
you go.” (Joshua 1:6,7,9) Wouldn’t you love to hear those words spoken
to you by God? “I chose you. It’s my plan. No
matter what, I’ll be with you. Be
courageous. Trust Me.” Those words spoken to Joshua - the God factor
- are repeated to God’s people from Genesis to Revelation:
“I
chose you. It’s my plan.
No matter what, I’ll be with you. Be
courageous. Trust Me.” Standing before that golden statue or living
in the greater Merced metroplex - what our society confronts us with
isn’t about being politically correct. Its
not about economics or job security. Not
about peer pressure - or rejection - or popularity.
Its not about all those things that Satan uses to confuse
us and delude us - to get our focus on ourselves and not God - all
those things that Satan uses to intimidate us and drive us towards fear. God may or may not deliver the three men out
of the furnace. That isn’t the point. Regardless, God is still with them. The point is whether or not the men will trust
God whatever God’s choice of action will be. G. K. Chesterton says this, “Courage is almost a
contradiction in terms. It means a strong
desire to live taking the form of a readiness to die.” (1) Jesus said, “Whoever loses his life
will save it.” (Luke 17:33 GNB) When we value circumstances above God we’ll
be sucked into them and really be on our own - a fearful - uncertain -
in the hands of Satan - dangerous place to be. When
we value God above circumstances - being willing to surrender even our
lives to Him - then we begin to really live - to live God’s way -
courageous in any circumstance - powerful - effective for God’s kingdom
- bringing glory to Him. Bottom line: Behind
all that we are confronted with is a fundamental choice - the choice of
who we value - who we honor - who we worship - who we trust with our
lives. God - or something else. ________________ 1. Quoted in John
Eldredge, Wild At Heart |