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A LEAGUE OF THEIR OWN DANIEL 11:1-45 Series: Courage - Part Eleven Pastor Stephen Muncherian July 9, 2006 |
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Trivia question. What
film featured the artificial intelligence HAL 9000?
2001 - A Space Odyssey. How
many of you have seen the movie? You guys
have some very interesting tastes in movies. I remember watching 2001 when it first came
out - back in 1968. And dreaming about
what it would be like to live in the year 2001 - taking Pam Am to this
space station in orbit - visiting our colony on the moon.
What an incredible world to live in. The reality is just a tad different. Isn’t it? There
are some similarities - my PC is more
intelligent than I am. But overall the
real 2001 - or 2006 - is very different from the one Arthur C. Clarke
imagined. Last Sunday we looked at Daniel chapter 10. We saw Daniel in mourning for his people. God’s people were being released from exile in
Babylon - given the opportunity to return and rebuild the homeland -
Jerusalem - the Temple. God was opening up
to His people great future potential blessing. Yet,
God’s people were discouraged by the opposition and distracted by the
wealth of Babylon. Discouraged and
distracted they were turning away from trusting God. Looking into the future Daniel was in prayer
- in mourning - crying out to God - because the future of his people
was uncertain - even disastrous. What will
happen to my people? What does the future
hold for them? Do you ever ask yourself questions like that? America today is very different from the one
we all grew up in. True?
What will the future be like for my kids?
Or grandkids? For me? How can I prepare them for what’s coming? How will I be able to face what may come? Daniel 11:1: In the first year of
Darius the Mede, I arose to be an encouragement and a protection for
him. Verse 1 is a flashback to chapter 10 - what
we looked at last Sunday. It’s the end of
what the angel was telling Daniel about the reality of the unseen
spiritual world which exists along with the world we see - about the
spiritual battle going on - Satan and his hoards in rebellion against
God. Does this sound kind of familiar? That was only last Sunday. The angel who’s talking to Daniel - says that
- during that battle - he went to be an encouragement and protection to
the Chief Angel Michael - to fight alongside Michael.
The first year of Darius the Mede was 539 BC - which is a
way of telling us that he’s been locked in this particular battle for
four years. Behind the movements of history - the future
of Daniel’s people - or each of us - behind the movements of history is
a spiritual battle that effects all of us here. What
we’re going to look at in chapter 11 is a vision of the future that was
given to Daniel - that ties those two realities - spiritual and
physical - ties those two realities together - and gives us guidance on
how to face the future. If you’re not there already - please turn
with me to Daniel 11 - starting at verse 2. We’re
going to look at 44 verses this morning. This
is one of those “Please keep your hands
and arms inside room 10 until the sermon comes to a complete stop” kind of sermons. What
we’re going to look at here is a whole lot of history - a lot of detail
- kings and kingdoms - movements of history. To help us with all that, on the back of your
sermon notes you’ll find a scorecard - also labeled:
“The Historical Fulfillment of Daniel 11:2-12:3.” This is like the World Cup.
How many penalty shots will it take for France to beat
Italy? The scorecard will hopefully help
us to keep track the important parts of all this history.
Open your Bible - keep your scorecard in
front of you - we’re going to look at this vision - make some comments
as we go along - then come back and share 5 courage building truths of
how we can face the future. Hold on!!! Daniel 11:2: And now I - “I” is the angel fighting the battle -
talking with Daniel - and now I will tell you
the truth. Behold, three more kings are
going to arise in Persia. Then a fourth
will gain far more riches than all of them; as soon as he becomes
strong through his riches, he will arouse the whole empire against the
realm of Greece. And a mighty king will
arise, and he will rule with great authority and do as he pleases. But as soon as he has arisen, his kingdom will
be broken up and parceled out toward the four points of the compass,
though not to his own descendants, nor according to his authority which
he wielded, for his sovereignty will be uprooted and given to others
besides them. Looking at history - and you’ll see this on
your scorecard in the first row to the right of verse 2 - there were
three kings that followed Cyrus. Cyrus was
the king when Daniel received this vision. The
first to follow Cyrus was Cambysus - Cyrus’ son. Then
Guatama - who had Cyrus’ youngest son murdered and tried to pass
himself off as Cyrus’ son. Then Darius I. Then - fourth - Xerxes - who was - according
to the historians - fabulously wealthy - just like it says here in
verse 2 - and who kept attacking Greece - until Greece finally
retaliated. The mighty king in verse 3 -
historically is Alexander the Great. Who
- verse 4 - dies and his kingdom is divided among his four generals -
not one of which was a descendant. Verse 5: Then the king of the
South will grow strong, along with one of his princes who will gain
ascendancy over him and obtain dominion; his domain will be a great
dominion indeed. After some years they
will form an alliance, and the daughter of the king of the South will
come to the king of the North to carry out a peaceful arrangement. But she will not retain her position of power,
nor will he remain with his power, but she will be given up, along with
those who brought her in and the one who sired her as well as he who
supported her in those times. But one of
the descendants of her line will arise in his place, and he will come
against their army and enter the fortress of the king of the North, and
he will deal with them and display great strength.
Also their gods with their metal images and their precious
vessels of silver and gold he will take into captivity to Egypt, and he
on his part will refrain from attacking the king of the North for some
years. Then the latter will enter the
realm of the king of the South, but will return to his own land. Geographically - think Egypt.
That’s south. The original
king of the south is Ptolemy - one of Alexander’s four generals who
took over the empire when Alexander died - founded a dynasty in the
south - down in Egypt. The king of the
north is a reference to the area around Syria and off towards India. An area ruled by Seleucus - another of
Alexander’s generals - and his descendants - not necessarily one
particular king. Its helpful to grab that.
When you see south - think Egypt. North
- think Syria. South is who?
Egypt. North is who? Syria. These are
like soccer teams. Go Egypt!!! Go Syria!!!! Bitter
rivals. Over the years each team is
represented by different kings - different players. You’ll also see on your scorecard - next to
verse 6 - that Ptolemy II - representing the south - which is where? Egypt - gave his daughter - Berenice - to
Antiochus II - representing the north - where? Syria
- in a political marriage. At one point
there was a peaceful political alliance between the two - which didn’t
last long. After Ptolemy died, Antiochus
took back his former wife, Laodiceia - who feared Berenice - so she got
her son to murder Berenice. Which is what
these verses are talking about - daughters and arrangements and not
retaining power. Verse 10: His sons will mobilize
and assemble a multitude of great forces; and one of them will keep on
coming and overflow and pass through, that he may again wage war up to
his very fortress. The king of the South
will be enraged and go forth and fight with the king of the North. Then the latter will raise a great multitude,
but that multitude will be given into the hand of the former. When the multitude is carried away, his heart
will be lifted up, and he will cause tens of thousands to fall; yet he
will not prevail. For the king of the
North will again raise a greater multitude than the former, and after
an interval of some years he will press on with a great army and much
equipment. You’ll see this on your scorecard. South verses North. North
verses South. Huge armies.
Thousands of people dieing. Movements
in history. Verse 14: Now in those times many
will rise up against the king of the South; the violent ones among your
people will also lift themselves up in order to fulfill the vision, but
they will fall down. Then the king of the
North will come, cast up a siege ramp and capture a well-fortified
city; and the forces of the South will not stand their ground, not even
their choicest troops, for there will be no strength to make a stand. But he who comes against him will do as he
pleases, and no one will be able to withstand him; he will also stay
for a time in the Beautiful Land -
meaning Palestine - with destruction in his
hand. He will set his face to come with
the power of his whole kingdom, bringing with him a proposal of peace
which he will put into effect; he will also give him the daughter of
women to ruin it. But she will not take a
stand for him or be on his side. Then he
will turn his face to the coastlands and capture many.
But a commander will put a stop to his scorn against him;
moreover, he will repay him for his scorn. So
he will turn his face toward the fortress of his own land, but he will
stumble and fall and be found no more. Over a period of about 130 years Egypt - king
of the where? south - and Syria - king of
the where? north - go back and forth
fighting battles - with poor Israel trapped in between on the invasion
route. Syria comes through and all the tourist
stands are selling “I LOVE SYRIA” bumper stickers for their chariots. Egypt comes through and all the tourist stands
have “I LOVE EGYPT” bumper stickers. Can
you imagine this? “My son conquered Syria
and all I got was this lousy “T” shirt.” Israel becomes the battlefield between these
two powerful armies - ransacked - ravaged - decimated.
Jerusalem is captured numerous times by one side or the
other. Slowly Israel is ground down to
nothing. Verse 20: Then - that’s a summary statement - after all that
has happened to God’s people - discouraged
and distracted - who instead of reaching out for God’s blessing chose
not to trust Him - after all that has happened - then this happens - then in his place one
will arise who will send an oppressor through the Jewel of his kingdom;
yet within a few days he will be shattered, though not in anger nor in
battle. In his place a despicable person
will arise, on whom the honor of kingship has not been conferred, but
he will come in a time of tranquility and seize the kingdom by intrigue. The overflowing forces will be flooded away
before him and shattered, and also the prince of the covenant. After an alliance is made with him he will
practice deception, and he will go up and gain power with a small force
of people. In a time of tranquility he
will enter the richest parts of the realm, and he will accomplish what
his fathers never did, nor his ancestors; he will distribute plunder,
booty and possessions among them, and he will devise his schemes
against strongholds, but only for a time. He
will stir up his strength and courage against the king of the South
with a large army; so the king of the South will mobilize an extremely
large and mighty army for war; but he will not stand, for schemes will
be devised against him. Those who eat his
choice food will destroy him, and his army will overflow, but many will
fall down slain. As for both kings, their
hearts will be intent on evil, and they will speak lies to each other
at the same table; but it will not succeed, for the end is still to
come at the appointed time. Then he will
return to his land with much plunder; but his heart will be set against
he holy covenant, and he will take action and then return to his own
land. Verse 21 tells us - that after all that has
happened to God’s people - then there will come a king “on whom the honor of
kingship has not been conferred.” From the north - Syria - the Seleucus line of
kings. Moving through history - when this
“then” happens - next in line for the throne after Seleucus IV would
have been Demetrius I. But when Seleucus
IV died, Demetrius was being held hostage in Rome - so they gave the
throne to his uncle Antiochus IV - Epiphanes. Do you remember where we saw Antiochus IV
Epiphanes before? Chapter 8 - the little
horn - same evil dude. Described here as
despicable - a liar who schemes and plots - who kept the throne by
buying off or killing anyone who wouldn’t bow down to him. Verse 29: At the appointed time he
will return and come into the South, but this last time it will not
turn out the way it did before. For ships
of Kittim will come against him; Antiochus had invaded Egypt before and was
pretty successful - carrying off a ton of wealth. But
this last time - here in verse 29 - Egypt appeals to Rome for help. The Roman Senate sent a general named Popilius
- and a whole Roman legion - which arrived in Roman galleys - referred
to here as “Ships of Kittim.” Popilius
surrounded Antiochus and forced him to withdraw from Egypt. Verse 30: Therefore - because of the defeat - therefore he will be
disheartened and will return and become enraged at the holy covenant
and take action; so he will come back and show regard for those who
forsake the holy covenant. Forces from him
will arise, desecrate the sanctuary fortress, and do away with the
regular sacrifice. And they will set up
the abomination of desolation. Antiochus - his ego bruised - defeated by
Egypt and Rome - enters Jerusalem - looking for someone to blame -
enters Jerusalem with a hatred for God and a hatred for God’s people. He tries to destroy the scrolls of Scripture. He butchers God’s people - kills children -
crucifies 100,000 people who refused to worship his false gods. Fries them alive in oil. Dismembers
them. Laughs at their agony.
Antiochus defies the high priests - enters
the Temple - builds a pagan altar in the Temple and offers a pig as a
sacrifice. He rips down the curtain to the
holy of holies in the Temple - takes the blood from the pig and
sprinkles it around the sanctuary - defiling the whole place. Then he erects a statue of Zeus in the Temple
and proclaims Zeus to be God and Yahweh to be foolish. Verse 32: By smooth words he will
turn to godlessness those who act wickedly toward the covenant, but the
people who know their God will display strength and take action. Those who have insight among the people will
give understanding to the many; yet they will fall by the sword and
flame, by captivity and plunder for many days. Now
when they fall they will be granted a little help, and many will join
with them in hypocrisy. Some of those who
have insight will fall, in order to refine, purge and make them pure
until the end time; because it is still to come at the appointed time. There were a number of Jewish leaders who
gave their allegiance to Antiochus - who acted wickedly toward the
covenant - turning their back on God in order to serve Antiochus. But history records that a rebel group -
gorilla warriors - sons of the priest Mattathias led a revolt. These were the Maccabees - Jewish patriots who
knew God - who displayed strength - who took action - who - verse 33 -
gave understanding to the many through a sincere desire to obey God’s
law - to live Godly lives - to call their nation back to trusting in
God. Eventually they captured Jerusalem -
cleansed the temple - restored the Jewish offerings.
Which they celebrated on the 25th day of Kislev, 164 BC. Sound familiar? That
was the first Hanukkah. Through-out the revolution - verse 34 - they
received very little help from their compatriots. Eventually
they were overcome. They fell by the sword
- were led captive - tortured - martyred serving God. Notice the last part of verse 35: “until the end time;
because it is still to come at the appointed time.” Those words “the end time” are there to clue us in that all that we’ve
seen take place isn’t all that will take place. The
final fulfillment of all this “is still to come at the
appointed time.” Prophecy is often like looking over the tops
of mountains - Daniel is seeing the peaks of the mountains. He’s seeing the slope leading up to the peak
of the Maccebees. Beyond is another peak -
the end times. Between the Maccabees and
the end time is a valley - what Daniel doesn’t see.
We’re living in a valley folks. Verse 36: Then - when? At the
end time still to come - then the king - the king who appears at the end time - then the king will do as
he pleases, and he will exalt and magnify himself above every god and
will speak monstrous things against the God of gods; and he will
prosper until the indignation is finished, for that which is decreed
will be done. He will show no regard for
the gods of his fathers or for the desire of women, nor will he show
regard for any other god; for he will magnify himself above them all. But instead he will honor a god of fortresses,
a god whom his fathers did not know; he will honor him with gold,
silver, costly stones and treasures. He
will take action against the strongest of fortresses with the help of a
foreign god; he will give great honor to those who acknowledge him and
will cause them to rule over the many, and will parcel out land for a
price. Notice four things. First: This king blasphemes God. We’ve seen
this in previous chapters - that’s a mark of the coming anti-Christ. Second: He’s going to prosper “until
the indignation is finished.” Indignation
is another way of saying tribulation - or what we saw as the 70th week
of Daniel - yet to come. Horrible
unprecedented evil stuff. This king is
going to have power like no one has had power before - and he is going
to use it against God and God’s people. Third: “He
will honor a god of fortresses.” He’s going to have great military power
backing him up. Costly weapons. All the latest toys. Unquestioned
power. Fourth: He’s going to be in league with a foreign god
and parcel out land for a price. There’s a possibility, indicated here, that
somehow he will be able to buy peace between Arabs - and their god -
and the Jews - at least for a time. Verse 40: At the end time - there’s that phrase again - at the end time the king
of the South - where? Egypt - will collide with him,
and the king of the North -
where? Syria - will storm against him
with chariots, with horsemen and with many ships; and he will enter
countries, overflow them and pass through. He
will also enter the Beautiful Land - Palestine - and many countries will
fall; but these will be rescued out of his hand; Edom, Moab, and the
foremost of the sons of Ammon. Then he
will stretch out his hand against other countries, and the land of
Egypt will not escape. But he will gain
control over the hidden treasures of gold an silver and over all the
precious things of Egypt; and Libyans and Ethiopians will follow at his
heels. But rumors from the East and from
the North will disturb him, and he will go forth with great wrath to
destroy and annihilate many. He will pitch
the tents of his royal pavilion between the seas and the beautiful Holy
Mountain; yet he will come to his end, and no one will help him. Notice a couple of things. First - What
we’re looking at is the final conflict - “at
the end time.” After
this there is no more. Think Armageddon. And its all here - a good portion of it - the
combatants - the movements - even the history leading up to it. Second: Notice, the more things change the more they
what? stay the same.
Egypt and Syria are involved in the mother of all wars. With the world domination of the anti-Christ -
the whole world gets sucked into a battle focused on - concentrated in
- the Beautiful Land - Palestine. Ever
heard that before? 2,500 years after
Daniel - does all that seem like something that could happen in the
near future? Let me share with you share 5 courage
building truths of how we can face the future. First: God’s word is
trustworthy.
Say that with me, “God’s word is
trustworthy.” Do you feel just a tad overwhelmed by all
this? If you do then you’re getting the
point. This should overwhelm us. Share this with the person next to you. “Its okay to be
overwhelmed.” Think about this. What
God shared with Daniel - all that we’ve been looking at - here in
chapter 11 - and through-out this book - even the details we skimmed
over - all that God shared with Daniel about future history up to the
“end time” part - it all came true. Every last bit of it. 500
plus years of future history. Every king. Every marriage. Every
alliance. Every assassination. Every battle. Every
major movement of armies. Every prediction
fulfilled with 100% accuracy. That is an
overwhelming reality to take in. All that should overwhelmingly convince us
that God knows what He’s talking about. We’ve
seen this before - God is in control of the events of human history -
past - present - future. He is sovereign. His word is trustworthy. Hear this: Since
God’s word is 100% trustworthy in the past - it is 100% trustworthy in
the future - even today. Prophetic vision is not given to frighten us. But to keep us from being discouraged or
distracted with all that is going to come up around us.
Especially as this world slides away from God - towards
humanism - man as god - towards a society and mindset that makes very
real the possibility of a world controlling anti-Christ king and all
the evil that will be unleashed. Prophetic
vision should keep us from being distracted by all the wealth and toys
and lifestyle of the society we live in. We’re tempted to allow discouragement to take
over. Just quit fighting against the
increasing tide of crud we live in. There
is a temptation to allow ourselves - like those who kissed up to
Antiochus - to look the other way - to go along with what’s expedient
rather than what’s right. All over the
world - especially in this country - the church is caving in to Satan. Creation verse godless evolution - who’s
right? God - or human science? God! Marriage? One man and one women? Or
whatever? Who’s right?
God? Or human lust? God! Divorce -
homosexuality - abortion - euthanasia - free sex - whatever the issue -
how do we live in this brave new world that’s coming?
That’s here. The answers are
in God’s word. 100% trustworthy. Second: This is future history. Say that
together. “This is future history.” What God
says will happen will happen. Working to share God’s love with others is
important. Working to improve the lives of
others - to relieve suffering and end disease is significant and vital
work. Peace is a worthy goal.
But, ultimately where God says history is going is where
history is going. It is so easy for us to get wrapped up in
issues - and politics - and concerns - and priorities that we think are
so vital and important - that ultimately will never provide the
ultimate answers - ultimately will never resolve the deeper issues of
life. Knowing the future should give focus to our
priorities in the present. Third: The real battle is spiritual. Say that
together. “The real battle is
spiritual.” Behind every movement in history - we’re
reminded by the angel - there is a battle being fought which ultimately
involves Satan and his demons rebelling against God. The spiritual battle requires spiritual
weapons. Prayer is vital.
Sin weakens us for the battle - weakens the Body of Christ. We need to stay pure - obedient - surrendered
to God. How are we suppose to fight using
spiritual weapons? If you don’t know you
better find out. Fourth: Eternity is the bottom line. Try that
together. “Eternity is the bottom
line.” Ultimately it doesn’t really matter what our
standard of living is - or how greatly we suffer or are persecuted - or
whether we attended church 43.7 Sundays per year. What
matters to God - what should matter to us - is people.
People who desperately need to know Him.
With all the building and programs and ministries we can
have as a church - with all the things that we involve ourselves with -
as a church - as individuals - the bottom line is a measurement of how
many people are being led to salvation in Jesus Christ.
Fifth: We need each other. Say that
together. “We need each other.” The
Church is not an army of one. We are an
army together serving the One. No one here
should ever have to face the future alone - to go alone into the battle. The sovereign God has given us each other. We need to cherish and rely on that union. |