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THE ESSENTIAL OF COMMITMENT 1 TIMOTHY 4:1-16 Pastor Stephen Muncherian February 21, 2010 |
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We are
looking at The Essentials of the Church - what is essential for us as a
congregation if we’re to fulfill God’s mission for us of living and
sharing the Gospel in the world - beginning right here in Merced. Together we’ve looked at the essentials of
love, faith, Godly men, Godly women, Godly leadership, and the Gospel. This morning we’re
coming to The Essential of Commitment. Let’s
say that together, “The
essential of Commitment.” The essential of what? Commitment. Every one of us is committed to
either one of two things. We’re either
committed to ourselves or we’re committed to God. Every
other commitment in life boils down to those two commitments - self or
God. What are the two commitments? Self or God. To get us started thinking about
what we’re committed to we get to look at a short video.
Someone here sent me this. For
a price I might tell you who. That’s
self-serving isn’t it? (Video: Ford
Commercial) Every day the average American -
that’s us - every day we’re exposed to 3,500 desire-inducing
advertisements. Advertisements that are
designed to appeal to our self-serving desires. Self-gratification. Desire-inducing. Moving
us to action without thinking. Because if
we thought about it we wouldn’t do it. How many of you have gone to a
grocery store lately? Have you
noticed that the stuff you need is usually in the back?
Milk - meat. To get there we
have to run a gauntlet of ads and products that are laid out in a way
to appeal to our self-gratifying desires - not our brains.
Appealing to our emotions to get us to buy.
At the check out there’s more little temptations - candy -
gum. Which is why we should never
shop hungry and we should always make a list of what we need and stick
to it. Otherwise its way to easy to walk
out of the store spending money on what we don’t need and probably
can’t afford. The present economic crisis has
hit us between the eyeballs with the realization that people buy all
kinds of stuff they can’t afford or don’t need - cars - houses - bigger
TV’s - game systems - buy all that on impulse without thinking through
the bigger picture of how it all gets paid for. Credit
is easy - or at least it was. Instant
gratification. Seal the deal before they
think. 3,500 desire-inducing ads. The consumer culture of America
today is based on the reality that we are committed to gratifying
ourselves. Our ultimate commitment is to
self. That - at the core of who we are
- consumer commitment to self - has also entered the culture of the
church. Skye Jethani - who is a pastor /
speaker / author - graduate of the Free church seminary in Deerfield -
not too long ago Skye Jethani wrote this: “Traditionally
the Christian life has been marked by releasing one’s desires,
submitting to a spiritual mentor or community, and learning to take up
the cross and deny one’s self… But these
values are not championed in our consumer culture, and they certainly
don’t prove popular among church shoppers seeking a comfortable
religious experience.” (1) Once - when Jesus was heading to
Jerusalem He was confronted by three men. The
first man tells Jesus, “I’ll follow
You wherever you go.” Jesus tells him that to follow
means never having a home. Can you imagine that today when
so many Christians are focused on property values and all the toys we
just have to have? All the little things
and comforts we surround ourselves with. The
choices we make in our commitment to ourselves. “I’ll follow
you anywhere.” “Well, you’re going to be
homeless.” Let’s be honest - many of us
would qualify our following: “I’ll follow
you as long as it doesn’t too severely impact my lifestyle.” The next two men put conditions
on following Jesus. “First, I
need to go bury my father.” “First, I need
to say goodbye to my family.” Have you heard this? “We couldn’t
make it for church because we had family from out of town and they
don’t go to church.” “We had a family
gathering.” “We had to go camping.” “We had a bar-mitzvah.” Let’s be honest - many
Christians would qualify their following: “I’ll follow
you but my family comes first.” Or something else - name it
- qualifies our following. (Luke 9:57-62) One major reason the church in
America today is in serious trouble is because the church in America is
focused on self and not God. We have
replaced serving Jesus with serving ourselves. Commitment
is convenient. Worship is optional. Sacrifice is subjective. Attendance
is an alternative. Study is selective. Prayer is not a priority.
And if it is, its about us not God. Which sounds harsh.
But consider the evidence around us. The church doesn’t run counter
culture - it follows culture. Rather than
infecting culture, the church is infested by culture.
In many ways the church in America has marginalized itself
because its not committed to following Jesus. That’s a danger we face - even
as those who believe in Jesus as the Christ - because we know the right
answers we can do church on autopilot. We
can serve in the church - participate in ministries - come to Sunday
services - when its convenient - for what benefits us - what satisfies
our wants. We can be so focused on God’s
love for us - Jesus being born for us - crucified for us - that we
forget that all this is about God and what He wills - not us. We can be so focused on
ourselves - so subtly committed to ourselves - and our little
self-serving version of church and knowing God - that we will miss the
opportunities God gives us to be blessed and to participate in the
awesomeness of what He’s doing - being His people right here - being
used by Him to take the Gospel into Merced and beyond. If you have your Bibles or want
to use the blue Bible below a chair in front of you - please turn with
me to 1 Timothy 4 - starting at verse 1. Two
commitments. Which are? Commitment to self
or commitment to God. It
is essential that the we the church be committed to God. Who
is it essential that we be committed to? God. Look with me at what Paul writes to Timothy.
1 Timothy 4:1: But the
Spirit explicitly says that in later times - latter times meaning since
Jesus has come - almost
2,000 years of later times. The Ephesian
church was living in the later times. We’re
living in the later times. But the
Spirit explicitly says that in later
times some will fall away from the faith, paying attention to deceitful
spirits and doctrines of demons, by means of the hypocrisy of liars
seared in their own conscience as with a branding iron, men who forbid
marriage and advocate abstaining from foods which God has created to be
gratefully shared in by those who believe and know the truth. For everything created by God is good, and
nothing is to be rejected if it is received with gratitude; for it is
sanctified by means of the word of God and prayer. Let’s pause there.
In verses 1 to 3 Paul warns Timothy about people who are committed to themselves. The people Paul is writing about - “those who
will fall away from the faith” - these were people in the church. Trusted
people - family members - respected - looked up to - teachers - leaders. They’d known the Gospel. Embraced
the Gospel. Been an integral part of the
congregation. But when push came to shove they’d rejected the bottom line of
faith - commitment to God not self. They were teaching a combination of
Jewish tradition - Christian teaching - pagan philosophy - mixed
together and taught as truth. It involved
abstained from foods - abstaining from marriage - which they said was part of this sinful world
and so had to be avoided. Things that Paul
reminds us that God had created and declared good. Ultimately they were committed
to a form of works based religion that focused on a commitment to
working towards spiritual purity apart from the grace of God. They’d become so committed to themselves and
what they believed that they’d taken Jesus out of the equation. Let’s be clear.
Paul is not writing about believers who may disagree with
us or we may disagree with them. We have
issues that we deal with in the church - and that’s part of being siblings in Jesus - prayerfully working together
to understand and live in obedience to God’s will.
There are times when God’s people really mess up. When God’s people treat God’s people in an
ungodly way. Opportunities for us to forgive
and demonstrate God’s grace and love. That’s different.
Paul is writing about people who are so committed to
themselves that they’re following after the world and not Jesus. So committed to themselves that they’re following Satan and not God. They’d become committed to
getting their own egos stroked. Committed themselves to being seen by the church as knowledgeable in matters of faith and
Scripture. They were committed to
maintaining their position of importance in the church.
They were committed to their own understanding of
Scripture which was far from the Gospel of Jesus Christ. There are people we love and trust and
care about - good
people - nice people - but for whatever the reasons - there are those who inhabit congregations - who because they’re committed to themselves
and not God - they’re working against Jesus Christ and His Church. It is a consistent tactic of
Satan that works every time. If Satan can
get us lured into being committed to our selves the church will stumble
in our calling. Whatever opportunities God
desires to lead us into as individuals and as a congregation we will
fall short of. People around us who need
Jesus won’t hear the Gospel or see it lived out in our lives. It is essential that the we be
committed to Who? God. Verses 1 to 3 are Paul’s warning
of what can happen if we remain committed to our selves.
Starting at verse 4 - and going on through the end of the
chapter - Paul is going to focus what it means to be committed to God - what will help us to grow in
our commitment to God. First - We need to commit to Pursue Our Relationship With God. Let’s
repeat that together, “Pursue our
relationship with God.” Verse 6: In pointing
out these things to the brethren - pointing out that God has created and declared these
food and marriage as good - that what was being taught by those focused on
themselves - works not grace - all that was just wrong - in pointing
out these things you will be a good servant of Christ Jesus, constantly
nourished on the words of faith and of the sound doctrine which you
have been following. But have
nothing to do with worldly fables fit only for old women.
Let’s pause there.
Worldly fables were legends and stories that the
self-committed people in the church were using as part of their false
teaching. Paul says, “Have
nothing to do with them.” Don’t even go there. Don’t even think about embracing any of that
as something for your life. Instead, point
out the truth. Be committed to what it
means to live life with the living God. We need to make the commitment
to go on pointing out what is right - to be committed to living by what is right. As one political campaign put it:
Stay the Course. Remember that? Choose to stay committed to God. Regardless of the opposition - even if its in the church -
regardless of what’s going on the culture around you - regardless of
public opinion polls - stick to what you know to be true - the words of faith -
the sound doctrine - the
truth of what it means to live life with the living God. Sometimes we’re tempted to find
a half-way point - a comfortable meeting place between viewpoints - or
to smooth things over so we don’t have a conflict - maybe even compromise in how
we do life. But, what these men are advocating isn’t just
a disagreement among brothers and sisters in Christ.
Paul says what these men were teaching comes straight from
hell. We can’t compromise with that. Paul writes, don’t give in to
the temptation to compromise. Be committed to living out
what you know is true about God. On the other
hand - going on in verse 7 - rather than compromising your commitment - On the other
hand, discipline yourself for the purpose of godliness; for bodily
discipline is only of
little profit, but godliness is profitable for all things, since it
holds promise for the present life and also for the life to come. Do you know who this is? Shaun White. Probably
the best snowboarder alive. Wednesday
night he successfully defended his 2006 men’s halfpipe gold medal -
winning another gold medal up in Vancouver. His
final run included a total of six backflips and 11 rotations and
something called a Double McTwist 1260 - which requires him to cram two
board-over-head flips inside of 3 1/2 turns. Any
of you see this? That along with freestyle
snowboarding and skiing - people launching themselves into the air
flipping and twisting - there’s a word for that: Insanity. Ultimately these people are nuts.
But, it is cool to watch. Right? All that takes guts and a whole of practice. The Greek word Paul uses here in verse 7 for “discipline” is the Greek word “gumnazo” which is
where we get our English word: “gymnasium”
or “gymnasitics.” Years ago this person - Olympic gold medal gymnast Mary Lou Retton - remember her?
Notice the shameless desire-inducing ad.
Mary Lou Retton
said, "Here's
what it takes to be a complete gymnast. Someone
should be able to sneak up and drag you out at midnight, push you out
on some strange floor -- and you should be able to do your entire
routine sound asleep in your pajamas. Without one mistake. That's the
secret. It's got to be a natural reaction.” (2) “Gumnazo” “discipline” is an image of repetitive hard
exercise - practice - push-ups - sit-ups -
calisthenics - disciplining our bodies. A
commitment to doing the basics over and over again.
And when we fail - or get knocked down - we get up and do
it again till we get it right. With that image in mind - Paul
says we need to focus on disciplining ourselves spiritually. Physical discipline only goes so far. Spiritual discipline is “profitable
for all things.” It keeps us going today and into
eternity. Spiritual discipline teaches us
what to allow into our lives and what to refuse. It
builds us up and prepares us for the issues of life.
It teaches us to love - even those who oppose us. It teaches us how to live life in touch with
the living God - to live with courage and boldness and confidence. Verse 9: It is a
trustworthy statement deserving full acceptance - this is the kind of advice
that you build your life on - For it is
for this we labor and strive “Strive” is the Greek word “agonizo” - which is where we get our
English word “agony.” “agnonia”
is the Greek word for wrestling. Ponder
that. Wrestling is a punishing sport. Hours of sweat - endurance stretching grueling
workouts - every part of your body being put to the test. Years ago - not too many years
ago when I was in High School - I was on the wrestling team. Our coaches had one of those signs in the work
out room “No Pain. No Gain.”
Ever heard that? The commitment to pursue
godliness - living life as God intends for us to live life - that
commitment requires planning - action - and whole lot of effort. It seems like most Christians
don’t go there. Judging by actions that
demonstrate commitment it seems like there are a ton of Christians who
think that if we come to church and hear a sermon or something that
that’s commitment. That that’s going to
grow us as in our relationship with Jesus. Like
if we hang out in a garage long enough we’re going to become a car. We must purposefully carve time out of our frantic
schedules - to give
God the priority in our schedules - to spend quality time with God.
We must be purposefully
committed to going deep in our relationship with God - to pursuing an
understanding of God’s presence and work in our lives.
Learning to look for God moments. To
be aware of what He’s doing in us and in the world around us. Learning to see life as opportunities to be
used by God. We must be committed to worship
- to fellowship - to service. That may not be easy. In fact it won’t be easy.
Because if you make that commitment to live according to
your commitment to God - everything in the culture we live in will try
to get you to compromise on that choice. Commitment
to pursue your relationship with God will require discipline and agony. Going on in verse 10: For it is
for this we labor and strive, because we have fixed our hope on the
living God, who is the Savior of all men, especially of believers. Remember Hebrews 12? “Let us run
with endurance the race that is set before us, fixing our eyes on - Who? Jesus, the
author and perfecter of faith Who for the joy set before Him endured
the cross, despising the shame, and has sat down at the right hand of
the throne of God.” (Hebrews 12:1,2) Our motivation is Jesus Christ -
who Himself endured opposition - even to death on the cross as our
Savior. Jesus who triumphed over the
ultimate opposition - the worst that Satan could do - even death. When we make the commitment to draw nearer to
God - the huge
blessing of that commitment is that God draws nearer to us.
He fills us - lifts us up - walks with us - empowers us -
transforms us to be the men and women that He’s called us to be. His life - His victory - becomes our life and
victory - even in the face of the greatest opposition. First - Paul says that we need
to make a commitment to pursue our relationship with God.
Second - Paul says - in the face of
opposition - we need to make the commitment
to Pursue Our Calling. Let’s repeat that
together, “Pursue our calling.” Verse 11: Prescribe
and teach these things. Again Paul is saying - in the
face of opposition keep going - stay the course. Don’t
shrink back from continuing to share what is right - which was
Timothy’s role in the Church. Now, some of you may be saying, “Well,
Paul’s writing to Timothy the pastor. I’m
not a pastor. So, this doesn’t have
anything to do with me.” But all believers who’ve come to
a saving
relationship with Jesus Christ have been given a spiritual gift - a calling and a place
of service in the Church. God has a purpose and a plan for
people who don’t yet know Jesus personally. When
they come to Jesus God will open that up to them. God has a purpose - an essential
role - a place of ministry and service for each one of us. So,
what Paul says to Timothy we all need to hear. We
all need to be faithful to doing what God has called us to do. Verse 12: Let no one
look down on your youthfulness, Let’s understand the importance
of that statement. Acts 16 tells us that Timothy
was “the son of a Jewish believer, but his father was Greek.”
That
word “but” is
powerful. Timothy is only half ethnically
correct. And, his father - the Greek -
isn’t even around. He’s either dead or
he’s left. Imagine the stigmatism. Timothy lives between two cultures - Jewish and Gentile - probably
not accepted into either. Timothy’s mother Eunice and his
grandmother Lois are believers. They
taught Timothy the Hebrew Scriptures and about their faith in Jesus. Timothy came to faith in Jesus under Paul’s
teaching. Again he’s caught between two
worlds - religiously looked down on by the Jews and yet not part of the
gentile religions of
Ephesus. (Acts
16:1-3; 2 Timothy 1:5) And Timothy is young. In
the Hebrew culture unless you were 90 something you were considered
young. Timothy is probably in his 30’s - a
relative teenager. He’s not treated as an adult - or seen as
someone old enough to respect. Yet,
Timothy is the pastor of the Ephesian Church. He’s
opposed by those who have their own agenda and are teaching these false
doctrines - making an issue of Timothy’s age and background. Scripture describes Timothy as a
young man struggling with his self-identity - struggling to understand
who he is - lacking in self-confidence - internalizing stress - overly
critical of himself. Can you hear Timothy? “They’re
right. What was I thinking?” Ever feel alone?
A tad misunderstood. Isolated. Trying to live for God and feeling inadequate. It is so easy for us to look at ourselves and
see inadequacy where God is creating opportunity. To
have this knee jerk reaction of hesitation. Timothy, “Let no one
look down on your youthfulness. Don’t you look down on your youthfulness.” Verse 13: Until I
come, give attention to the public reading of Scripture, to exhortation
and teaching. Do not neglect the spiritual
gift within you, which was bestowed on you through prophetic utterance
with the laying on of hands by the presbytery. God’s calling on our lives isn’t
about us. It’s about what God is doing in
us an through us. We need that reminder
when things get hard. Timothy needed to be
reminded. Elders in the church -
recognizing that God had called Timothy to ministry - these elders had
laid hands on Timothy - spoken words of confirmation of Timothy’s
calling to teach the word of God and to pastor. “Timothy -
get your eyes back on God and His call upon your life.” Verse 15: Take pains
with these things; be absorbed in them, so that your progress will be
evident to all. Pastors who are worth listening
to on Sunday morning don’t just get up and ramble on and on about
something that came to mind Saturday night. It takes hours to prepare a
sermon. On average about 20 plus hours a
week. Hours spent in study - in research - in prayer - wrestling personally with the text and going over and
over the teaching in my
mind - sometimes at very odd hours of the night. Then there’s the process of allowing God’s word to touch and
penetrate my often
self-committed heart. Which
is often brutal - ego stripping. The
process of allowing God’s word to transform me when way too often I
resist that transformation. Then there’s the process of working to try and to explain what I’m
studying and learning - to explain all that to someone else - to all of
you - in a way that makes reasonable practical sense - that’s helpful
to you. I share that not to get focused
on myself. But because Paul’s words to
Timothy are an example for everyone of us. That’s what Paul means by pain and absorption. That
commitment to what God has called Timothy to do - as God uses that
process to transform Timothy’s life - that transformation becomes
evident to others. Remember last Sunday? Who are we? “We are
God’s instrument of change in the world.” Each of us has an essential role
in penetrating this world with the Gospel. That calling doesn’t change
because we feel inadequate or because we’re struggling with issues or
sin in our own lives. Life with God is a
process of learning to live out our relationship with God through the
stuff of life. To follow Him - to serve
Him - a dogged commitment to be used by Him in whatever He calls us to
do - wherever and whenever He calls us to serve Him.
As we stay committed to what God has called us to do for
Him God will use even our deepest issues to bring glory to Himself. Paul’s bottom line is in verse
16: Pay close
attention to yourself and to your teaching; persevere in these things,
for as you do this you will ensure salvation both for yourself and for
those who hear you. When Paul writes about ensuring salvation - he’s writing about living with God. Being delivered from the crud of this world - evil - our own sins - what comes to
us as we live in commitment to this world. He’s writing about living forgiven - living satisfied at
the deepest level of who we are - living life with the living God -
what comes to us as we live committed to God. Living in a way that draws
people to the Gospel rather than driving them from it. One
step further… Stay with me. C.S. Lewis said: “Indeed, if
we consider the unblushing promises of reward and the staggering nature
of the rewards promised in the Gospels, it would seem that our Lord
finds our desires, not too strong, but too weak. We
are halfhearted creatures, fooling about with drink and sex and
ambition when infinite joy is offered us, like an ignorant child who
wants to go on making mud pies in a slum because he cannot imagine what
is meant by the offer of a holiday at the sea. We
are far too easily pleased.” Put slightly different: Why are we committed to little when God offers
us so much? The world we live in promises
us so much and delivers so little. Committed
to our own short sighted self-commitment we’re content with mud pies
when God offers us unimaginable riches - unending opportunity. Question: Who
are you committed to? Yourself or God? _________________________ 1. Skye Jethani, “Stranded In Neverland” Leadership,
Spring 2009 2. Quoted
by TBSF web - Practice
Unless otherwise indicated, Scripture taken from the NEW
AMERICAN STANDARD BIBLE ®, Copyright © 1960, 1962, 1963, 1968,
1971, 1972, 1973, 1975, 1977, 1995 by the Lockman Foundation. Used by permission. |