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THE PLAYGROUND OF FELLOWSHIP 1 JOHN 3:1-12 Series: The Fellowship Of The King - Part Seven Pastor Stephen Muncherian February 20, 2005 |
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This morning we’re coming back to our look at
fellowship. We’ve been seeing that
fellowship is much more than coming together for services or classes or
social events. Fellowship is being a
community of those of have life in Jesus Christ. Fellowship
is when we’re possessed by God and experience life in Jesus together. Please turn with me to 1 John 3 - starting at
verse 1. As you’re turning let me share a
story with you. There was an old Arab man who had been living
in a suburb of New York City - across the river in New Jersey - been
living there for more than 40 years. This
elderly Arab man loved to plant potatoes in his garden.
But, he was alone - old - weak. So
it had become difficult for him to dig and plant the potatoes. This man’s son was away at a university in
Paris. So this elderly Arab father sent
his son an e-mail. “Beloved son. I am very sad because I cannot plant potatoes
in my garden. I am sure, if only you were
here, you would help me and dig up my garden for me.
I love you. Your father.” The following day, this old Arab father
receives a response from his son by e-mail. “Beloved father. Please don't touch the garden.
It's there that I have hidden “the THING..”
I love you, too. Ahmed” That afternoon at 4:00 the US Army, the
Marines, the FBI, the CIA, and the local police all arrive at the house
of the old man - take the whole garden apart - dig it all up - search
every inch. But, can't find anything. Disappointed, they leave the house. The next day the old Arab father receives
another e-mail from his son. “Beloved father. I hope the garden is dug up by now and you can
plant your potatoes. That's all I could do
for you from here. I love you. Ahmed.” Today our focus is on children and fathers -
especially that we are children of our Heavenly Father - and what that
means for our fellowship together. If you’re at 1 John 3:1 - would you read this
verse out loud with me together. Verse 1: See how great a love the
Father has bestowed on us, that we would be called children of God; and
such we are. For this reason the world
does not know us, because it did not know Him. Looking at this verse from an intellectual -
religious - point of view - its easy to say that God is our loving
Father. Does that seem reasonable? We know that God knows everything there is to
know about us - and still loves us. Jesus
was born in Bethlehem - lived here - died on the cross - is resurrected
- for us. When we come to give our lives
to God - trust in Jesus as the Savior - we become God’s kids. We are the family of God.
Yes! We are the family of God. We know this. Its easy to say that God is our loving Father. But, trusting that He is - is very hard. Dr. James Dobson, in his book “Love Must Be
Tough” shares about his friend Paul Powers. Let
me read a little of what Dr. Dobson shares about Paul. Both his mother and
father were alcoholics who produced or adopted twelve children despite
their inability to care for them. When
Paul was seven years old, his mother came home from a party in a
drunken stupor and collapsed before she reached the front door. The children found her the next morning lying
in the snow. She contracted pneumonia and
grew gravely ill. Two weeks later when
Paul came home from school, his mother called him to her bedside and
reached out to take his hand, but died before she could convey her
thoughts. Seeing that she was gone, the
child ran sobbing to his drunken father who pushed him away and began
beating him with his fists. The man
screamed, “Shut up! Boys don’t cry like
babies!” Paul’s nose and two ribs were
broken, and his teeth were knocked out. Even
today, he bears a two-inch scar on the inside of his lower lip from the
beating his father gave him that day. Paul
didn’t cry again until he was twenty-two years old. That was typical of
Paul’s developmental years. Especially
after the death of his mother, he and his siblings were subjected to
cruel and vicious beatings on a regular basis. The
father’s abuse was reported to local authorities on numerous occasions,
and each time a social worker visited the home. As
soon as she had left, Paul and several of his brothers were taken to
the basement, stripped, and beaten until they could not get up from the
floor. It is not surprising that
Paul and everyone of his eleven siblings have spent time in prison. At twelve years of age, Paul committed his
first murder in a robbery attempt. He shot
a female carnival worker who refused to give him her money. The judge asked Paul’s father what he wanted
done with the boy and he said, “Send him to hell!” (1) In America - every year - there are over a
million reported cases of physical child abuse - the vast majority of
which take place in the home. There
are other forms of abuse - verbal - psychological. 100 years ago - the
principal cause of fatherlessness in America was the death of a father. Today the principle cause of being without a
father is either divorce or abandonment. Its
been said that, “Death puts an end to
fathers. Abandonment puts an end to
fatherhood.” (2)
Abandonment is an ongoing wound for a child.
John writes - when we say, “We’re children of the
loving Heavenly Father” - our
society doesn’t understand that. There’s a
quality and dimension of fatherhood - a relationship between father and
child - that the world doesn’t understand. “Father”
and “loving” is an oxymoron. Father
means fear -rejection - abuse. How can we really believe that God loves us
and trust Him fully with our lives? Knowing that God is our Heavenly Father is
one thing. But because of where we’ve come
from - where we live our lives - there’s a struggle to believe and
trust that He is our loving Father. You
don’t have to raise your hands. But, how
many of you struggle with this? John gives us something to cling to in our
struggle. John writes, “Such we are.” We are
His beloved children. Share that with the
person next to you. “Such we are.” Even when
we struggle we still are God’s children. Beginning in verse 2, John shares three
remarkable truths about who we are as one of God’s kids. Verse 2: Beloved, now we are
children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like
Him, because we will see Him just as He is. And
everyone who has this hope fixed on Him purifies himself, just as He is
pure. There was an artist who was painting a
picture that he felt would be his masterpiece. He
was working away at this picture - painting in the background color -
when a friend came by to visit. The artist
stepped back and said, “Wow!
Look at this. This is my
masterpiece. What do you think of it?” The friend took a good long look at it and
said, “Well,
it doesn’t really look like much. Just a
mass of color.” The artist said, “Oh, I forgot. You’re seeing it as it is.
But, I see it as it will be!” That’s how God sees us. He
sees us as we are - and what we’re yet to become. Remarkable Truth
#1: We’re people in progress.
And, that’s okay. Share that with the person next to you. “We’re people in progress. And, that’s okay.” John writes, “We will be like Him.” - Jesus. There’s
a certainty here. Little by
little we are becoming like Him. We’re
going to be like Jesus - God’s Son. We’re
not there yet. But, when Jesus returns -
when we see Jesus - face to face - we’re going to see clearly what it
is that we’re becoming. John writes, “We will see Him.” - which means that little by little we’re
coming to understand more about Jesus. We
see more and more of who He is - His character - His nature - His
essence. There’s a certainty here. We will come to an understanding of who Jesus
is and who we are in Him. John writes, “The one who has this
hope - that we will be like Him
- that we will see Him - the one who has this hope
purifies himself according to the model of purity we see in Jesus.” Someone said, “We’re all nuts, but the
difference is, we Christians are screwed onto the right bolt.” We all
stumble in sin. We dirty ourselves with
sin. We’re impure. John’s point is not that somehow we’re
suppose to purify ourselves by our own efforts. His
point is to get more tightly screwed onto the bolt.
He’s talking about what we do with the impurity of sin in
our lives. What gets us more screwed onto
Jesus - focused on being more like Him. 1 John 1:9 says what? “If we confess our sins - when we agree that we need purifying - He - Jesus - is faithful and righteous
to forgive us our sins and to cleanse us - to purify us - from unrighteousness.” That’s the process of purification - of
becoming like Jesus - of understanding who He is and who we’re becoming. Do children make mistakes?
Sure. We all do. A mother of three unruly preschoolers was
asked whether she would have children if she had it to do all over
again. “Sure,” she said, “just not the same three.” When we mess up God doesn’t abandon us -
doesn’t reject us - doesn’t beat us up - verbally or physically - just
because we make mistakes. He knows that we
fall short - we sin - we struggle. That’s
what kids do. But in those times when we
fall short He gives us the freedom to turn to Him - to let go of the
sin and move forward. He makes that possible in Jesus.
Because we have that hope we can begin to live that way
now. To trust God and allow Him to make us
into the incredible people He’s created us to be. We’re people in progress.
And, that’s okay. John’s second
remarkable truth begins in verse 4: The
incredible life of God’s children. Verse 4: Everyone who practices
sin also practices lawlessness; and sin is lawlessness.
You know that He -
Jesus - appeared
in order to take away sins; and in Him there is no sin.
No one who abides in Him sins; no one who sins has seen
Him or knows Him. Years ago, General Carlos Romulo - for many
years the Philippine Ambassador to the United States - General Romulo
made this “to the point” observation, “We have harnessed the
atom, but we will never make war obsolete until we find a force to
bridle the passions of men.” (3) Lawlessness describes the core of humanity’s
failure. Humankind living apart from
obedience to the law of God - sin. The
answer to the self-destructive passions of lawless humankind is Jesus. Jesus came to take away sin.
Putting that as John describes it here - Jesus came to
take away lawlessness. Then this great reality - in Him there’s no
sin. So - as John writes - follow this -
if we “abide
in Jesus” - if we’re in Jesus -
as one of God’s kids - that great reality is opened up to us as a
possibility for our own lives. A totally
new life where sin - disobedience - lawlessness - is not the
characteristic of our relationship with God. Look at John’s application of this truth -
verse 7: Little children, make
sure no one deceives you; the one who practices righteousness is
righteous, just as He is righteous - if Jesus is living right with God - and He
is - and we’re connected up with God through Jesus - then we’re living
right with God - the one who practices sin
is of the devil; for the devil has sinned from the beginning. The Son of God appeared for this purpose, to
destroy the works of the devil. It is so easy to be deceived - to loose sight
of the life we have as God’s children. Lies
we’re told. Lies about ourselves that
we’ve heard so often that we repeat them to ourselves over and over
again without even questioning them. “You’re not worth it.” “You’re not good enough.” “You deserve this.” “You can’t get beyond your past.” “You’re stuck living like you do.” “You’ll never amount to anything.” “You’re a failure.” “There’s no hope for you.” Those lies - and many others equally
discouraging, defeating, destructive - those lies come from Satan -
who’s sole purpose is to destroy the works of God - to deceive us about
ourselves as God’s kids - to destroy you. Follow this. But
Jesus has done what? Destroyed the work of
Satan. When we’re in Jesus those are only
lies - not truth. John writes, “Don’t be deceived.” Don’t be
so focused on the lies of Satan that we drown out the voice of God
speaking His truth to us.
We can go on - truth after truth - God in His word saying, “Can you hear Me now?” God describing the incredible life that we have as His children. John’s third
incredible truth comes in verse 9: God’s
children are freed to live differently. Verse 9: No one who is born of God
practices sin, because His seed -
God’s seed - abides
in him; and he cannot sin, because he is born of God. God’s children do not persist in sinning -
continuously doing what they know to be sin. When
we’re born again - God places His life in us - we have a new nature at
work within us. Mrs. Smith was so happy.
“I’ve
cured my husband of biting his nails.” She was asked, “After all these years? How did you do this?” Mrs. Smith replied, “I hide his teeth.” Our Father won’t put up with our sins - the
things that keep us in bondage - depression - heartache - that keep us
from experiencing life as we were meant to experience it - that keep us
from open fellowship with Him and each other. Because God loves us - when we sin - God
won’t leave us alone. He
keeps after us - convicting us - pointing out sin -
showing us what must be surrendered - cut out of our lives. So that how we live our lives changes. With God as our Father - we don’t have to keep
on living the same way - stuck in the same place - following after the
same failed patterns of our lives. Verse 10: By this the children of
God and the children of the devil are obvious: anyone
who does not practice righteousness is not of God, nor the one who does
not love his brother. For this is the
message which you have heard from the beginning, that we should love
one another; not as Cain, who was of the evil one and slew his brother. And for what reason did he slay him? Because his deeds were evil, and his brother’s
were righteous. Genesis chapter four begins with one of the
most familiar accounts in the Bible - Cain and Abel.
Anyone ever heard
this before?
Cain brings the offering which was what? Not acceptable to God. Abel
brings the offering which was what? Acceptable
to God. Cain becomes angry - rejects God’s
council and murders his brother. There’s an internal struggle in Cain that
touches each one of us. A struggle to
trust ourselves or to trust God. Often -
wounded by those around us and our own attempts to protect and project
ourselves we resist the love of God. It
seems easier - or safer - less painful - to try and cover our sins than
allow God to deal with our hearts. The
result is always disaster. But, God offers us something so much
different. When we learn that we can trust
Him. That He lovingly works in us. We gain the freedom to live differently. Not in fear. But,
in love. Even to love each other - to
sacrifice for each other - to encourage and uplift and champion - to
rejoice in God’s blessing of our brother or sister in Jesus. One last thought. About
being a child of God and fellowship. Do you ever watch children on a playground? What kind of things are they doing? Making meals out of dirt.
Making mounds - construction projects in sand. Digging holes - excavating for the sheer
pleasure of it. Swinging high - sliding
fast - dangling off of things - pushing the envelope as watching
parents stress out. Playgrounds are the practice fields for life. Somehow as we get older we loose sight of the
fun. We add worry to our lives -
unnecessary responsibility - stress. If we could learn that we really are beloved
of God - that He cares for us deeply - that He is the perfect loving
Father - casting our cares on Him we could have so much fun together. Playing in His playground.
Being His children. Life is His playground. Trust
Him and let’s play. __________________________ 2. David Blankenhorn, Fatherless in America, Basic Books, New York, New York 3. Quoted by Ray Stedman in his sermon, “The Greatest Revolution” |