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A HEART DIVIDED AGAINST ITSELF 1 CHRONICLES 29:10-17 Pastor Stephen Muncherian September 5, 2010 |
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This morning
is our last Sunday looking at stewardship. As
we’ve
been looking at stewardship we’ve been seeing that stewardship is
a lot more than just how much we cough up for the Sunday offering. Stewardship hits the core of who we are and
what we’re investing our lives in. Living where
we live our lives - out there - and sometimes even in here - its way
too easy to get wrapped up in a self-serving lifestyle - where the
focus is on me, myself, and I. That’s what
we’re bombarded with every day. Right? Life is about us - fulfilling our wants -
satisfying our desires. Success -
happiness is when I get what I want. The reality
is that all that self stuff comes up empty. In
fact
- when we’re focused on ourselves - obeying our own passions - and
not obeying God we’re living in sin. Sin
is self-destructive. Sin destroys our
relationships - our community - gnaws at how we feel about ourselves. God has so
much more for us in life. Which is where
stewardship comes in. Stewardship focuses
us on God - not us. We’ve been
looking at the big three of stewardship. Which
are? Time, Talent, Treasure. So many
people are just marking time with their lives - breathing in oxygen and
taking up space - or they’re trying to fill their time here with mind
numbing stuff - keeping their minds occupied - busy doing stuff - so
they don’t have to think about aging and death - and how empty their
lives really are. The
stewardship of time is using our God given time according to God’s
purposes. God gives us time - not to waste
it waiting to die - but because each moment of time - each moment of
our lives - is valuable to the work that God desires to do in us and
through us. So many
people are selfishly wasting their talent - putting out so much effort
- pouring their lives into pursuing careers and recognition and
acquiring stuff that ultimately has no lasting value.
When they get rocked with deep issues all that isn’t worth
a dime. They come to the end of life and
they come up empty. When we
looked at the stewardship of talent - the skills and abilities that God
gives us - we saw that the stewardship of talent is giving our lives to
what God has called us to do. Stewardship
of talent - serving God with our God given ability - gets us focused on
pursuing what’s really valuable in life - what lasts - what satisfies
us deep within. That’s a huge
contrast. Isn’t it? The
core
of this is our heart - self verses God - what is self-destructive
and destroying our lives and the lives of those around us verses living
in the fullness of God’s blessing - His presence and purpose and peace.
When we get
stewardship - when we come to live as stewards of what God entrusts us
with - when we begin to live life trusting Him with all that we are and
have - when the only explanation for how our lives are lived and
sustained - whatever is produced - experienced - enjoyed - whatever the
reality of our lives - when the only explanation for all that is God -
we begin to live the kind of life that we crave - that we were created
to live. This morning
we’re coming to the stewardship of treasure. When
we
start talking about stewardship of treasure - immediately we think
money. “All tithers stand, so I can pray God’s blessing on your
finances. Now all non-tithers stand so I
can lead you in a prayer of repentance.” Some of you
may be thinking that all this talk about stewardship over the last
couple of Sundays - all that is really just a smoke screen to sucker us
in - the bottom line of all this is he’s going to make a pitch for
money. “Looks like an offering we can’t refuse.” Sometimes
that’s people’s impression of the church. We’re
trying
to squeeze people for money. One of
the top 5 reasons people give for not coming to a church is the
impression - which is understandable - the impression that, “The church isn’t interested in me. The
church
is only interested in my money.” That is a
long way from where we’re going this morning. Stewardship
is
about what? Serving God with our lives. Living the kind of life that we were created
by God to live. Life where we’re trusting
God for everything and God gets the glory. All
that
doesn’t suddenly go out the window when we start talking about
treasure. Stewardship
of treasure is a long way from making a pitch for money.
We’re together? Please turn
with me to the book of 1 Chronicles 29 - starting at verse 10. In the Bible under the chair in front of you
you’ll find 1 Chronicles 29 on page 318. As
you’re
turning let me bring us up to speed on what’s going on with
these verses. We need some background to
help us understand what it is we’re looking at. God has a
purpose - a plan - for history. Yes? God desires to use His people in the unfolding
of that plan. Yes? We
get
to participate in what God is doing. Chronicles
is
God’s perspective of history - during the time of the kings - how
God’s people were doing at living out God’s plan for their lives. The last
chapters of 1 Chronicles come at the end of David’s life - about 970 or
so B.C. In those chapters we read about
David finishing up with God’s plan for his life - David’s gathering and
organizing everything needed to build God’s temple in Jerusalem. One of the
great tasks that God had for David was for David to establish God’s
people in the land - subjugate - wipe out - defeat Israel’s enemies -
secure the borders - unify God’s people under one king.
David was a warrior who’d killed men in battle. He had blood on his hands.
So, God’s plan was that David’s son Solomon - not David
the bloody warrior - Solomon would build the temple. Grab this: Solomon built the temple.
But David did the prep work. So, David
bought the land the temple was built on. He
gathered
together billions of dollars worth of gold and silver and
bronze and precious stones and other materials. Billions. One nail - made out of gold - weighed 20
ounces. Think about that:
$20,000 plus for a nail. How
many nails do you have in your house? How many nails were in this
temple. Lots. David lined the inside of the temple with 23
tons of gold. What's that worth? A lot. David
gathered together billions of dollars worth of gold and silver and
bronze and precious stones and other materials - organized all that in
preparation for building. He laid out the
plans - hired the contractor - organized the labor force - organized
the civic officials - got the government on board - got all the permits
- did all the environmental studies. David
organized the priesthood to run the place. Then David
got the whole nation primed and pumped - focused and ready - to build
this incredible structure which was to be the focal point of their
relationship with God - the central place of their worship - their
devotion - their sacrifice - serving God - glorifying God. As his life
is coming to an end, David - in these last chapters of 1 Chronicles -
David gathers the nation before him - in one massive assembly of people
- and once again lays out this vision of the temple before the people -
what - in this last season of his life - what he’s given himself to
doing - prepping for the temple to be built. Then - in
front of this assembly of God’s people - in a final act of giving
everything he has to God’s work - over and above everything he’s
already given and assembled - he gives more - his personal fortune -
the wealth of the king. Its an astounding
gift of gold and silver. Then David
challenges the people - “Who is willing to consecrate themselves this day to the
Lord?” “Who’s willing to join me in giving
everything to God’s work?” (1 Chronicles
29:5) The response
is unreal. Its off the charts. David’s sons - the heads of the tribes of
Israel - the military leadership - the overseers of the workforce - the
leadership of God’s people assembled in this massive assembly - the
nation responds by bringing this offering to God - to be used in
building God’s temple. What amounts to
billions and billions in gold and silver and brass and iron - jewels
and precious stones. Out of their hearts
they “just” give. Then they
rejoiced. Because when this over-the-top
offering had been brought forth - they realized how freely so much had
been given. They’d offered willingly. No coercion. No
gimmicks. No guilt. Just
pure
from the heart joy in being able to give to God. God’s
people giving from hearts sold to out to God - God’s
people giving over-the-top and with joy to God’s work. Which brings
us to 1 Chronicles 29 - starting at verse 10 - which is David’s
response to this outrageous outpouring of giving by God’s people. Let’s read
together starting at verse 10: So David blessed the Lord in the sight of all the
assembly; and David said, “Blessed are You, O Lord God of Israel our
father, forever and ever. Yours, O Lord, is the greatness and the glory and the
victory and the majesty, indeed everything that is in the heavens and
the earth; Yours is the dominion, O Lord, and You exalt Yourself as
head over all. Both riches and honor come from You, and You rule over
all, and in Your hand is power and might; and it lies in Your hand to
make great and to strengthen everyone. Now
therefore - which we’ll come back to - now therefore, our God, we thank You, and praise Your
glorious name.” Let’s pause
there. Isn’t that a great psalm of praise? God blessed David with the ability to psalms. Didn’t He? Verses
10 to 13 focus on The God Who Gives. Let’s say that together, “The God who gives.” Verses 10 to
13 are an amazing description of the amazing God. Walk with me
through this description. David begins,
“O Lord God of Israel - or Jacob
the patriarch - our father.” It is God who
has - through generations of His people - it is God alone who has been
- is - worthy of praise. God is the
greatness. There’s nothing - there’s no
one - that is greater than God. God alone
is the greatest in rank - in goodness - in grace - in mercy - in
compassion - in whatever - except sin of course. God
is
the greatest. God isn’t limited by
space - He’s greater than that. All of
creation cannot contain God. And yet, God
occupies all of space with the entirety of His being. That means
that God isn’t stuck in one spot so that He misses what’s going on
someplace else. God is wherever we are and
aware of what’s going on in our lives. When
we
appeal to God with what concerns us there’s no one greater. We don’t get
put on hold and transferred to some supervisor some place.
“I hear you saying sir that you’d like to speak with God.”
Our call isn’t dropped. There’s
no
one greater that we need to appeal to to get things done. David says, “You God are the power.” No one - no
thing - is more powerful than God. The
Lord God Almighty created everything. He
has power and control over it all. What
God wills to do it does.
“You are the glory” describes
God’s reputation - His character - His attributes - who God is and what
God does. All that is a huge study for
another time. Specifically
here
we need to think about how God’s character and actions touch our
lives. That God provides for us - cares
for us - listens to us - is faithful and loving and patient towards us. God is gracious and merciful towards us - even
that we might know Him and be known by Him - even that He - God -
should die for us - laying the foundation for our relationship with Him. God is the
victory. It’s a Hebrew word “nat-sakh”
that has the idea of permanence. Say
that with me, “Permanence.” God doesn’t
change. He doesn't need to improve or get
more perfect. God cannot become more wiser
- more holy - more just - more truthful. Or
become
less than He already is. That means
that what God purposes to do - His plans and promises and how He deals
with us never changes. God doesn’t play
three card monte with our lives. With absolute
confidence we can hang onto the reality that God - in Jesus - has won
victory over the crud of this world. That
we have the certain hope of victory over death - of eternity with God. We can put our complete faith in God that as
we trust Him with our lives He can and will change us - for the better
- heal us - restore us. Living in His
victory is a certainty that will never change - because God does not
change. And, God is
the majesty. No one - no thing is more
honorable - more beautiful - of greater grandeur and splendor than God. David writes - Psalm 8:1:
“O Lord, our Lord, how majestic is Your name in all the
earth, Who have displayed Your splendor above the heavens!”
How awesome is God? Everything
belongs to God - in heaven - meaning creation apart from the earth -
all of that out there. And on earth -
terra firma. Its all God’s.
His is the dominion. He is
King of kings and Lord of lords - the sovereign potentate of His
creation. He alone upholds all things by
His power and determines their just end. Verse 12 - “Riches and honor come from You.” Where else
could they come from? The source of it all
is... God. The ruler of it all is... God. The final end of it all is... God. He alone is the greatness - the power - the
glory - the victory - the majesty. In God’s hand
alone is ultimate power and might - the authority to rule - to make
great - to strengthen - to bestow riches and honor on whomever He
chooses. Riches meaning wealth. Honor meaning the reputation - the respect -
that comes to those who use their wealth with Godly wisdom. All that we have comes from... God. All of which
is behind the “therefore” in verse 13. “Therefore” - because of
Who God is - and all of what God has given to us - we give thanks to
You - our God. We praise Your glorious
name. Literally: “We boast in You - in who You are. Not
us. There is no self in this.
But because You are the God who has given so much to us we
praise Your glorious name.” Do you see
the foolishness of mankind’s attitude towards wealth?
We’re fighting over little pieces of the pie.
Struggles for power. Wars
over land and who has what stuff. Nations
and peoples and families in conflict. We’re
selfishly
hanging on to our little crumbs. What’s
mine. What I’m entitled to.
When it all belongs to... God. It
all
comes from... God. Even the stuff of
life itself. The God who gives. Verses 14 to
17 focus on The People Who Gave. Let’s say that together, “The people who gave.” Follow along
as I read verses 15 and 16 for us. Verse 14: “But who am I and who are my people that we should be
able to offer as generously as this? - so
over-the-top. For all things come from You, and from Your hand we have
given You. - We wouldn't have anything to give if the God who gives
hadn’t given it to us in the first place. Verse 15: For we are sojourners before You - sojourners
are literally resident aliens. We’re only
allowed to be here by Your grace - and tenants - not land
owners but nomads passing through - as all our fathers were - the land
we’re on is what You promised to our fathers and what You established
them on - our days on the earth are like a shadow - life is
brief - here today gone tomorrow - and there is no hope - no
stability - no security. Verse 16: O Lord our God, all this abundance that we have provided
to build You a house for Your holy name, it is from Your hand, and all
is Yours. Are we
together on David’s point? What do we have
that God hasn’t given to us? Nothing. What can we give God that hasn’t come from God? Nothing. It all
comes from who? God. The
God
who gives. God gives to
His people resources to be used according to His purposes - in this
situation - to build the temple. That - by
the way - is the definition of the stewardship of treasure: Using God’s resources according to God’s purposes. Let’s try that together, “Using God’s resources according to God’s purposes.” Verse 17 is
the bottom line. Let’s read verse together: Since I know, O my God, that You try the heart and
delight in uprightness, I, in the integrity of my heart, have willingly
offered all these things; so now with joy I have seen Your people, who
are present here, make their offerings willingly to You.”
David says
that when we give to God - using God’s resources according to God’s
purposes - its God who tries our hearts. The
Hebrew
word for heart was what? “Lebab.” Remember that? The
heart
is symbolic of the core of who we are. God
examines our hearts - scrutinizes what’s going on deep within us as we
give. God knows our motivation. Whether we give because we have to or because
we long to. God examines
the heart and delights in uprightness. He’s
pleased
with honesty. Think Ananias
and Sapphira. Remember the dynamic duo? They did what? They
wanted
to look good in front of the congregation. To
join
in the giving like everyone else. They
sold some property. Brought the proceeds
to the congregation - Peter and the apostles. Said
they
were giving all of the profit to God. But
they’d kept back a part of if for themselves. Ananias comes
in and lies about how much they sold the property for.
God judges him. He drops dead. They haul him out. Sapphira
comes
in and lies about how much they sold the property for.
God judges her. She
drops dead. They haul her out. Peter said, “Why has Satan filled your heart to lie to the Holy
Spirit and to keep back some of the price of the land?”
(Acts 5:1-11) Was the
problem the amount they gave? No. Problem was with? Their
hearts. God examines
the heart - the core of who we are. He’s
pleased when He finds honesty there. The
heart is where we succeed or fail at stewardship of treasure. Stewardship of treasure isn’t about stuff. Its about our heart. Grab that. Its not the treasure. It’s
the
heart. Try that with me.
“Its not the treasure. Its
the heart.” God using our
stewardship of treasure to show us where our hearts are in relationship
to Him. Who are we serving with what God
has trusted us with? David says -
verse 17 - “In the integrity of my heart have I willingly offered
these things.” “Integrity”
is a Hebrew word - “yosher” - that means pure - sincere - honest. Integrity
comes from the Latin “integritas.” Same
word we get “integer” from. In math, an
integer is what? A whole number. Not a fraction. Integrity
is
undivided. Its wholeness.
The heart of man or woman that isn’t divided.
David gives
from a heart that is integrally committed - wholeheartedly committed to
giving to God from what God has given Him to give.
Not because he’s being forced to give but because at the
core of who he is he knows that the only reasonable response to God’s
giving is to give back everything to God. That is the
kind of life that we were created by God to live. Life
where
we’re trusting God for everything. God
gets the glory. We experience God’s
blessings. Purposeful - from the heart -
giving up self-will - self-focus - to God. As people who
give to God - can we say that about ourselves? About
how
we view what we have and how it gets used. Does God have your whole heart? Practically
speaking how we can take this home with us in a way that will help us
to answer that question - Does God have your whole heart?
Thinking about what can move us closer to whole heartedly
giving to God. Please turn with me
to 1 Corinthians 16 - starting at verse 1. You’ll see in
these verses - that we’re about to read - you’ll see Paul refer to a
collection for the saints. At the same
time that Paul is writing to the Corinthian Church he had also been
instructing the churches in Galatia, Macedonia, Asia, and now Corinth -
instructing the churches there to take up a collection for the church
in Jerusalem. Jerusalem at
the time was a fairly poor city. There’d
been a famine that had decimated the economy.
The church in Jerusalem - whether because of the economy
or persecution - the church was very poverty stricken.
Paul is instructing the churches to take up a collection
to help the Jerusalem Church take care of the needy there.
Which means
we’re about to talk about money. But
stewardship isn’t about money. Right? Its about deepening our relationship with God
- the integrity of our heart and our willingness to trust God with
everything He’s blessed us with. Financial
giving is a measure of all that. Of
whether or not God has our whole heart. Let’s read
this together. 1 Corinthians 16 - starting
at verse 1: “Now concerning the collection for the saints, as I
directed the churches of Galatia, so do you also. On
the
first day of every week each one of you is to put aside and save,
as he may prosper, so that no collections be made when I come. When I arrive, whomever you may
approve, I will send them with letters to carry your gift to Jerusalem;
and if it is fitting for me to go also, they will go with me.” There are
three principles of stewarding treasure that Paul touches on here. As we go through these think about how your
heart. By the way: If these sound familiar you’re not loosing it. We’ve touched on these before.
Repetition is the key to… learning. And
we
- myself included - need to keep working on these principles. I’m not there yet. But
by
God’s grace I’m a work in progress. Amen? Did you say that amen about me or us? First is The Principle of Regularity. Let’s say that together. “The principle of regularity.” In verse 2
Paul writes: “On the first day of every week.”
The Jewish
day of worship began when? on Friday evening and went until Saturday
evening - the seventh day. What Paul
writes here is one of the first indications we have that the early
Christians had begun to regularly come together on Sunday - the first
day of the week - for worship and prayer. If you back
up one chapter to 1 Corinthians 15 - what Paul writes there - in that
chapter - is one of the most powerful passages dealing with Jesus’
resurrection. Which connects beautifully
with why we worship on Sunday - and Paul’s comments here in chapter 16. The first day
is the day Jesus rose from death. Its the
beginning of life on a totally different level. Every
Sunday
we celebrate that resurrection and that life. Paul
writes, with that reality in mind - that life in
Jesus - give. Every first day of every
week - week in and week out - give. That’s
regularity. Some of us
get paid bi-weekly or monthly - giving each Sunday isn’t a practical
reality. Let’s not get lost in that. Grab the principle - regularity.
Its been said that, “When
we tell people to give until they hurt, we discover that the pain
threshold of many people is very low.” (1) There’s good reason for
that. Let’s be
honest - money represents days and hours of sweat and tears. The reason we
call work - work - is because its what? work. So, there’s a
certain amount of pain in giving. We’re
giving a part of ourselves. It is way too
easy for us to get our ego’s wrapped around our giving - how much we
give - how we respond to appeals for funds - how much we’re sacrificing. Its way too easy for us to fall into the trap
of thinking that our giving is about us. How
much
we’re sacrificing ourselves in what we’re giving. How can we
compare our sacrifice of giving to Jesus’ sacrifice on the cross? The commitment to regular giving brings us
back to the reality of what the Almighty God - the creator - and
sustainer - and ruler of it all - what God has done for us - the very
foundation of our relationship with Him through the crucified body and
shed blood of Jesus.
Regularity. Second - The Principle of Priority. Let’s say that together, “The principle of priority.” Paul writes, “Each one of you is to put aside and save” - so that
when I come what you’ve already prepared to give will be taken to
Jerusalem. That means that God’s part is
set aside first - set aside before the rest of it gets spent. God’s part gets saved up for the collection
coming on Sunday. When our
finances get squeezed - anyone ever been there? It may seem intelligent to take care of all our
necessities - especially when we're living right on the line
financially - seems intelligent to take care of our necessities and then to look around to
see if something is left over for God.
But honestly - it’s amazing how many “necessities” we have that
can eat up our resources.
Isn’t it? While we’re piling
up debt and financial obligations - way too often spending on our
selfish desires - its amazing how easy God’s portion gets squeezed. Something
I’ve found from my own life. When God
comes second its amazing how the necessities never seem to really get
taken care of. And this - the reverse is
also true. When we give to God first its
amazing how all the real necessities get taken care of.
Amen? Priority is setting aside God’s share first - off the top - the gross - the net - whatever - not the
bottom. Giving God
financial priority reorganizes our life - which is
what financial stewardship should do - reorganize our life - in a way
that forces us to trust God - not ourselves - with our lives. On the heart level draws us closer to God - to live in a deepening -
dependent - relationship with Him. Regularity. Priority. Third -
The Principle of Proportion. Let’s say that together, “The principle of proportion.” Paul writes, “as he may prosper.” God prospers
us with purpose - His purposes - His ministry. We have
choices in how we spend money. Andrew’s
working for Starbucks now so I can’t talk about how five Venti Carmel
Frappucinos per week add up to over $1,000 a year. We just
renewed our cell phone contract. Got the
new phones that come with the contract. Its
amazingly
hard these days to have a phone that’s a phone. All
those bundled services - all those apps - all that
adds up. Basic cable is over $240 a year. Add movies and is $700 a year plus. Its amazing how many people on some kind of
government assistance - or are just living on the bubble - and have
cell phones and cable - or maybe are doing okay - and yet struggle to
tithe. Point being
we have choices in how we spend money. Those
choices
shouldn’t be focused on us.
God blesses
us materially because He wants to use those
resources according to His will - for His glory - in His work of
redeeming mankind from sin.
The issue of proportionality is the examining of our real
needs - to consider our income - our resources
- our blessings - in order to determine - in
obedience - what
share
God would have us give. The bottom
line question is not, “How much do I have to give?” but, “How
much can I
give for God’s work?” How we use
financial resources helps us to see how in tune our hearts are with God
and His purposes. Three
principles - say these with me, “Regularity, Priority, Proportion.” Three
principles - one question: Does God have
your whole heart? _________________________ 1. John McMullen, Stewardship
Unlimited Unless otherwise indicated, Scripture taken from the NEW AMERICAN STANDARD BIBLE ®, Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by the Lockman Foundation. Used by permission. |